The male protagonist was Kong Xuan in the world of the Investiture of the Gods. How did the female protagonist transmigrate?

I can't provide any information about the novel Kong Ling because the name of the novel usually doesn't appear directly in the work but is used as the author's pen name or the title of the novel series. If you can provide more context information, I can try to provide you with a more accurate answer.

The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.

The Investiture of the Gods was an ancient Chinese novel that mainly told the story of the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty, as well as some of the stories of immortals and demons. This novel made many gods, and some of the famous gods included: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty. Later, he was written into the list of gods and became one of the immortals of the Zhou Dynasty. The Immortal Taiyi was an immortal in the Investiture of the Gods. He was a Taoist cultivator who had supernatural powers and could fly and transform. 3. Lei Zhenzi: He was an immortal in the Investiture of the Gods. He was a demon in Buddhism. He was suppressed because of the struggle with Taoism. Later, he became an immortal because he was subdued by Immortal Tai Yi. 4. White Snake Spirit: She was a female immortal in the Investiture of the Gods. She was a demon in Buddhism. She was suppressed because she once fought with other demons. Later, she became an immortal because she was subdued by Immortal Tai Yi. King Wen of Zhou: He was an immortal in the Investiture of the Gods. He was once the king of the Shang Dynasty. Later, he became an immortal after he was killed by God Nezha. 6. Princess Wen: She was the wife of King Wen of Zhou and also an immortal. She was once included in the Investiture of the Gods because she protected King Wen of Zhou. In addition to the gods mentioned above, the other gods on the Investiture of the Gods also included the Thunder God, the Lightning God, the Fire God, the Rain God, and so on.

The protagonist of the Investiture of the Gods was a mythical figure called Jiang Ziya. Legend has it that he was a Taoist priest who later became the prime minister of the Zhou Dynasty. He used his wisdom and ability to help the Zhou Dynasty defeat the ruler of the Qin Dynasty and became one of the important figures in ancient Chinese mythology.

Investiture of the Gods was an ancient Chinese novel that told the story of immortals and monsters. Among them, apotheosis referred to a ceremony in which an immortal was appointed by the Jade Emperor to become an immortal. The Investiture of the Gods was an important document that recorded the appointment and duties of each immortal. This document was signed by the Jade Emperor and the Grand Supreme Elder. Therefore, the Investiture of the Gods was also known as the Immortal List.

There was indeed Daoist Lu Ya in the Investiture of the Gods. He appeared in the 32nd chapter,"The Descent of Daoist Lu Ya".

Investiture of the Gods was a classic fantasy web novel created by the author, Wang Yu, which narrated the story of the last years of the Shang Dynasty before and after the establishment of the Zhou Dynasty. The novel was widely praised during the creation process. Its grand worldview, rich character settings, and wonderful plot were deeply loved by readers. He had also achieved good results in the filming of Investiture of the Gods. The movie was directed by the famous director Li Shaohong and had a strong cast, including Chen Kun, Chen Baoguo, Zhou Yong, Hao Lei, and so on. The production of the film was also very meticulous in terms of setting up the scenes and special effects. They had reached a very high level and received praise from the audience and critics. Overall, Investiture of the Gods was an excellent film and had made an important contribution to the development of online novels.

The performance of Tanji in the Hong Kong version of Investiture of the Gods and the domestic version of Investiture of the Gods each had their own merits, and it was difficult to simply compare them. Here are some factors that might help answer this question: 1. Actor's acting skills: Different actors have different acting skills, so they may have different performances when playing the same role in different versions. The quality of the script: Different scripts may be influenced by different writing teams and editors, so the quality and style of the script will vary. This could also cause the actors 'acting styles and characters to be different. 3. The audience's taste: The audience's preferences may also vary according to the version. Therefore, different versions of Tanji might have different reactions from the audience. Tanji in the Hong Kong version of Investiture of the Gods and the domestic version of Investiture of the Gods were both valuable cultural heritages. The performance of the actors was a positive supplement to their value. We should respect the differences between different versions and appreciate the artistic achievements of different cultures.

😋I recommend the God Sealing Assistant System to you. The female protagonist of this book is a transmigrator, and the male protagonist Kong Xuan also appears! Although there was no specific Three Nights Dojo, the female protagonist met a rabbit in their battle. I hope you like this fairy's recommendation. Muah ~😗

In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.