Why was Daji in the old version of Investiture of the Gods so bad?

The old version of the Investiture of the Gods referred to the sequels or sequels of the Investiture of the Gods. It was usually considered a branch or expansion of the novel. The story of this novel took place after the story of the Investiture of the Gods. It described many different plots and characters from the Investiture of the Gods. The plot of the old version of Investiture of the Gods was complex and varied, including many new characters and plots, such as political struggles, wars, and love stories between gods. The novel also often included the adaptation and re-creation of historical events and legendary mythological stories to create a more fascinating storyline. The old version of Investiture of the Gods appeared in many different novels and was regarded as a very popular novel.

In Investiture of the Gods, Su Daji was a very beautiful and intelligent woman. She was originally a kind person, but after experiencing many misfortunes, she gradually became cruel, cunning and vicious. According to legend, Su Daji was once favored by the monarch of the Shang Dynasty, King Zhou. However, she kept seducing King Zhou, causing him to indulge in banquets and eventually leading to the destruction of the Shang Dynasty. During this destruction, Su Daji was exiled to Nanyang, where she met a monster. The monster used magic to make Su Daji's body gradually become seductive and moving, and finally made her completely lose her rationality and kind nature. It was said that Su Daji became bad because she was cursed by a demon, causing her soul to gradually distort and eventually become cruel and evil. There were also some legends that believed that Su Daji's deterioration was related to the misfortunes she had encountered, such as being imprisoned in a temple for a long time and being abused and bullied. These experiences could cause a person's personality to be distorted. No matter what caused Su Daji to turn bad, she eventually became a disgusting witch, and her life was full of pain and misfortune.

Sorry, as a fan of online literature, I don't have real-time updates on the price of books. However, the copyrights of Investiture of the Gods were usually owned by different editors, so the price might vary depending on the editor, region, sales channels, and other factors. It is recommended that you find out the latest price of the book through online bookstores, second-hand bookstores, or market research.

Investiture of the Gods was a Chinese TV series. Version 86 was an old version of the series. This version only had five episodes. Because of its large scale, including the nude scenes of the actors and the avant-garde presentation, it was quickly banned after being broadcast. Even so, this version provided a lot of inspiration for the later creation of Investiture of the Gods, and it also attracted a lot of viewers when it was broadcast. The play told the story of the last years of the Shang Dynasty. King Zhou was tyrannical, and Jiang Ziya led many immortals and rebel legions to launch a Battle of Deification. Daji played an important role in the drama. She was a fox spirit sent by the demons to seduce King Zhou and destroy the order of the human world. Although the 86 version of Investiture of the Gods was banned at the time, it had a certain impact on the later versions and left a deep impression on the audience.

The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.

King Zhou of Shang and Su Daji in the Investiture of the Gods were fictional characters that did not exist in the real world. Therefore, whether they were good or bad people needed to be judged according to different values and cultural backgrounds. From the plot and character setting of the novel, King Zhou of Shang and Su Daji were both portrayed as extremely cruel and evil characters. King Zhou of Shang's love for promiscuity and extravagance led to the country's economic decline, which eventually led to the demise of the Shang Dynasty. Su Daji, on the other hand, was bewitched by a vixen, causing her to become very evil and cruel, often harming innocent people. In traditional Chinese culture, people generally believed that bad people were evil and good people were kind. Therefore, from the perspective of traditional Chinese culture, King Zhou of Shang and Su Daji might be regarded as bad people. However, different people and cultures may have different views, so there is no absolute answer to this question.

The people who were killed by Daji in the Investiture of the Gods included Empress Jiang, Bigan, Bo Yikao, Shen Gongbao, Ma, etc.

Because I don't know which version of the Investiture of the Gods you're referring to. Different versions may have different storylines, characters, and styles, so their appeal may vary according to personal preferences. It is recommended to choose the version you are interested in and enjoy the story as you read.

As a fan of web novels, I can't make subjective comments on specific works. However, generally speaking, the evaluation of a novel depended on the reader's personal taste and preferences. Different people would have different opinions, so it was impossible to simply answer which one looked better.

There were many versions of " Investiture of the Gods ", among which the more famous ones were " Investiture of the Gods " written by the Ming Dynasty novelist Shi Naian," Investiture of the Gods " written by the Qing Dynasty novelist Cao Xueqin, and modern times. Different versions of the Investiture of the Gods had different plots, character settings, and writing styles.