On a certain day, a young scholar went to visit an old scholar. The old scholar was a very famous scholar. After listening to the scholar's question, he asked,"Scholar, what question are you asking?" The scholar replied,"I've been writing a novel recently and I want to ask you how to make this book more interesting?" The old scholar nodded with a smile and said,"You can try to change the plot of the novel, make the story more twisted and bizarre, and add some humorous elements to make the readers more involved.". The scholar was a little surprised and asked,"Then what plot do you think is twisted and bizarre?" " For example, you can set up some unexpected endings in the novel to surprise the readers," replied the old scholar with a smile." Or you can use some fictional characters and plots to make the novel more interesting." The scholar felt that the old scholar's suggestion was very useful, so he decided to continue to modify his novel according to the old scholar's suggestion. After several months of hard work, the scholar finally finished writing his novel. He was very excited. However, when he took the novel to the old scholar, the old scholar refused his request. "Your novel's plot isn't interesting enough, so it's hard to attract the readers 'attention. You need to change the plot of the novel to make it more interesting." The scholar was a little disappointed, but he did not give up. He decided to re-examine his novel and use the old scholar's advice to make it more interesting. In the end, his novel was welcomed by readers and became a bestseller.
There were many mythical stories in classical Chinese. The following was one of them: Legend of the White Snake It was said that the White Lady was a snake who had cultivated into a spirit. She came to the human world and fell in love with the scholar Xu Xian. However, Xu Xian was unable to be with the White Lady because of the heavy responsibility of his family. So the White Lady devised a scheme to trap Xu Xian in an illusion so that he could not see his beloved. However, the White Lady's real purpose was to prevent the disaster of Xu Xian's family. Through Xu Xian's performance in the illusion, she learned that Xu Xian's family was experiencing a terrible plague and that the illness was getting worse. Therefore, the White Lady decided to use the time Xu Xian was imprisoned to find an effective way to cure the plague in Xu Xian's family. In the end, the White Lady found a mysterious Taoist priest who provided a magical herb that could alleviate the symptoms of Xu Xian's family. With the help of the White Lady, Xu Xian finally escaped from the illusion and returned to Xu Xian's family with the herbs. The White Lady's actions were approved by the heavens, and she was thus conferred the title of Goddess and received the love of Xu Xian. This story has been passed down to this day and has become a classic love story in Chinese literature.
It's ancient poetry. Most of his articles are riddles. The language is simple and profound. Riddles are riddles. To speak is to enigrate the words of others. Therefore, riddles are the characteristics of ancient poetry and books. There are eight-character, five-character, seven-character, miscellaneous characters, etc., while ancient poetry and calligraphy are mainly four-character. Four-character is the poet's eight sentences in each of the four lines. His articles are all ancient books, ancient prose, profound meaning, profound mystery. The beauty of ancient poetry lies in its literary meaning, while the essence of riddles lies in its concise language and profound meaning. The beauty of riddles lay in their concise language and profound meaning. Ancient poetry and books are mainly composed of four characters, which contain profound riddles. The essence of riddles lies in their concise language and profound meaning.
1 Qin Shi Huang once sought talents from the State of Qi. Someone recommended Guan Zhong, the prime minister of Duke Huan of Qi. Qin Shihuang asked Guan Zhong,"What wish can you help me fulfill?" Guan Zhong replied,"I can fulfill your wish of unifying all countries and achieving peace." Qin Shi Huang was very happy and ordered Guan Zhong to be summoned to Qin. However, Guan Zhong did not fulfill Qin Shihuang's wish. Instead, he helped Duke Huan of Qi defeat the other vassal states and realize the prosperity of Qi. 2 Bai Juyi, the grandfather of the Tang Dynasty poet Bai Juyi, had once served as prime minister. It was said that Bai Juyi's father, Bai Juyi, once asked him,"How can we make the country strong?" Bai Juyi replied,"We must implement benevolent policies to let the people live a happy life." Later, Bai Juyi became a famous poet of the Tang Dynasty. His poems also expressed his yearning for benevolent government and the happiness of the people. 3 Han Yu, a writer of the Tang Dynasty, had once served as prime minister. It was said that Han Yu once had a son and he was worried that his son would be too smart and surpass him. So Han Yu told his son to study the Confucian classics and told him,"You have to study hard, but don't surpass me." In the end, although Han Yu's son did not surpass Han Yu, he maintained Han Yu's modesty and diligence. 4 Su Shi, a writer of the Song Dynasty, had once served as prime minister. It was said that Su Shi had once been sent to Sichuan on a business trip and met an old man on the way. The old man told him,"The river in Sichuan is very dangerous. It's easy to fall into the water." Su Shi told the old man,"I will be careful not to worry you." Later, Su Shi returned to the capital and became a writer and politician. He had always maintained a cautious and responsible attitude.
The Dilemma of Prince Chong 'er of Jin Chong 'er, the son of Duke Wu of Jin, was born during the reign of Duke Wen of Jin. His mother was Di Nu, and the Di people were famous for their wisdom. Chong 'er was intelligent and fond of reading since childhood, but because of the opposition of the Di people, he could not go to Di. After his father died, Chong 'er succeeded to the throne and ruled the country for the king of Jin. However, he encountered many difficulties during his reign and was eventually forced to go into exile. After returning to China, Chong 'er implemented a series of reforms that made the country stronger day by day, but it also suffered a lot of opposition. In the end, he was framed by Duke Huan of Qi at a banquet and was forced to go into exile. Eventually, he died of illness in a wheat field. The grudge between Li Bai and Du Fu There were some grievances between the famous poet Li Bai and Du Fu in the Tang Dynasty. It was said that Du Fu had once criticized Li Bai for wasting his talent in a poem, and Li Bai had also attacked Du Fu in some poems. However, there was no real conflict between the two of them. Instead, there were differences due to some political reasons. However, the two still admired each other. Du Fu had once written a poem praising Li Bai. The Story of Confucius and Zhuangzi Confucius was a famous ideologist and teacher in ancient China. His thoughts and theories had a profound influence on the development of ancient Chinese culture and society. Zhuangzi was a famous philosopher and writer in ancient China. His philosophical thoughts and literary talent were also very superb. It was said that Confucius had once criticized Zhuangzi's philosophy, and Zhuangzi had also attacked Confucius's thoughts. However, there was no real conflict between the two of them. Instead, there were differences due to some political reasons. However, Confucius and Chuang Tzu still admired each other. Chuang Tzu once wrote a poem praising Confucius. The Story of Li Qingzhao and Su Shi Li Qingzhao was a famous female poet in ancient China. Her Ci was fresh and beautiful, and she was known as the "first talented woman in history". Su Shi was a famous writer and politician in ancient China. His literary talent and political wisdom were very outstanding. It was said that Li Qingzhao had once appreciated Su Shi's literary talent, and Su Shi had also praised Li Qingzhao's literary talent. However, there was no real conflict between the two of them. Instead, there were differences due to some political reasons. However, Li Qingzhao and Su Shi still admired each other. Su Shi once wrote a poem praising Li Qingzhao.
There is a passage in the Analects of Confucius that means "Confucius 'thoughts and actions follow the rules of propriety." Answer: "The use of rites and harmony is precious" in the Analects of Confucius. The word for seeking Confucius means "thinking" Answer: "To learn without thinking is to be lost in thought and to not learn is to be in danger" in The Analects of Confucius. 3. In Dream of the Red Chamber, Grandmother Jia's words meant," Although our family is a little unhappy, we can't let the children see it." Answer: In Dream of the Red Chamber, Grandmother Jia said to Baoyu,"Don't worry, this is not an isolated case. In the future, when you grow up, you have to get married and have children like your brother."
My answer was wrong. "" is not the pinnacle of classical Chinese short stories, but a story in "Strange Tales from a Chinese Studio". Strange Tales from a Chinese Studio was a collection of short stories in ancient China. It contained a large number of stories about fantasy, ghosts, monsters, and other subjects. It was known as the pinnacle of ancient Chinese short stories. Thank you for your advice.
The classical Chinese was a form of writing in ancient China. It originated from the Han Dynasty and developed to the peak of the Tang Dynasty. It was an important part of ancient Chinese culture. The characteristic of classical Chinese is the use of concise language, often in the form of single words and sentences. Its grammar is very different from modern Chinese. The following are some stories in classical Chinese: " Dream of the Red Chamber ":" Dream of the Red Chamber " was a classic work of Chinese classical literature. It described the love story of Jia Baoyu, Lin Daiyu, and others, as well as the entanglements between families. This novel was one of the representative works of classical Chinese. 2. The Water Margins: The Water Margins is another classic of Chinese classical literature. It tells the story of 108 heroes and their struggles and compromises. This novel was also one of the representative works of classical Chinese. 3. Journey to the West: Journey to the West is another classic work of Chinese classical literature. It describes the adventures of Sun Wukong, Zhu Bajie, and Monk Sand, as well as their journey to the Western Heaven with Tang Sanzang and others. This novel was also one of the representative works of classical Chinese. Romance of the Three Kingdoms: Romance of the Three Kingdoms is a classic of Chinese classical literature. It describes various political struggles and military wars during the Three Kingdoms period. This novel was also one of the representative works of classical Chinese. The above are some stories in classical Chinese, which occupy an important position in the history of Chinese literature and are widely praised and read.
The classical Chinese was a type of written language in ancient China. 1. Preciseness in form: The grammar, vocabulary, structure, and other aspects of classical Chinese are very rigorous and highly standardized. 2. Rich content: The classical Chinese often express very profound, rich, philosophical, and other characteristics. 3. Elegant writing: The font and rhythm of classical Chinese are very beautiful and can give people artistic enjoyment. 4. Long inheritance: classical Chinese has always occupied an important position in ancient Chinese history and is an important part of ancient Chinese culture. The classical Chinese is a highly standardized written language with rich content and beautiful characters. It has always occupied an important position in ancient Chinese history and is one of the cultural treasures of the Chinese nation.
The classical Chinese words that were completely different from each other could also be translated as "traveling south and heading north" or "heading south and heading north." This sentence came from the Romance of the Three Kingdoms. It described a person's actions and purpose being exactly the opposite. It was like going south but running to the north. It was a metaphor for actions and purposes being exactly the opposite, which did not conform to reality.
In modern Chinese, it is often used to describe actions that are exactly opposite to the goal or to describe actions that are inconsistent with the goal. The earliest record of the word 'south and north' in classical Chinese could be traced back to the Tang Dynasty's 'New Tang Book·Yiwenzhi' which originally said,'The south and north are the same, but one cannot be neglected. It is said that the same thing is thousands of miles away, and the same thing is a hundred miles away from the same thing." This sentence meant that if the action and the goal were the same, they could walk a thousand miles in the same direction. If the action and the goal were not the same, they could walk a hundred miles in different directions. Later, the word 'poles apart' gradually evolved into an idiom in modern Chinese. It was often used to describe actions that were exactly opposite to the goal or to describe actions that were inconsistent with the goal.