What does the opening poem of the Investiture of the Gods mean?

Being on the Investiture of the Gods meant becoming an immortal of the Heavenly Court, but the specific meaning varied from person to person. To ordinary mortals, being on the rankings meant that they would no longer suffer the pain of reincarnation and had the chance to live forever. They would also have a decent job in the Heavenly Court. However, for immortal cultivators, being on the list meant that they had violated their original intention of cultivating. They had lost their freedom and were forced to work under Emperor Haotian. Therefore, whether it was good or bad to be on the Investiture of the Gods depended on one's personal pursuits and values.

The Investiture of the Gods was one of the ancient Chinese novels. The opening poem depicted the situation at the end of the Shang Dynasty during the Shang and Zhou Dynasties. It described the dispute between King Wen of Zhou, Ji Chang, and the vassals at the end of the Shang Dynasty. The original text of the poem was as follows: King Wen of Zhou detained Shang Jun and all the vassals returned to Zhou. King Wen of Zhou was born in Qishan and returned to the world as a barbarian. Marquis Xibo helped the Zhou Dynasty attack Boyi and Shuqi and fled. King Wu of Zhou defeated Shang Zhou and was granted the title of Marquis on the List of Deification. If one wanted to translate this poem into living in vain, it could be understood as: During the Shang and Zhou Dynasties, King Wen of Zhou imprisoned the last emperor of the Shang Dynasty, Shang Jun, causing all the vassals to submit to the Zhou Dynasty. When King Wen of Zhou was at Qishan, everyone in the world was eager to return to him. The Marquis of the West, King Wu of Zhou, helped the Zhou Dynasty attack the Shang Dynasty, and Boyi and Shuqi escaped. King Wu of Zhou had conferred many dukes on the Investiture of the Gods to become gods.

The Investiture of the Gods was an ancient novel with many wonderful poems. The following are some of the famous poems: Nezha Divine Comedy: This is a song about Nezha, describing his courage and bravery. The lyrics were as follows: Nezha is like a dragon His divine might reached the Ninth Heaven. Holding a steel fork, strong waist Defeat the demons and protect the immortals. 2 "Fu on Shen Gongbao": This is a Fu about Shen Gongbao, praising his wit and intelligence. The lyrics were as follows: Shen Gongbao's brilliant plan The demon hunters were amazed. Impartial and resolute He helped the Zhou Dynasty attack the Shang Dynasty and made great contributions. 3. The Story of the Jade Tripod: This is another poem in the Romance of the Gods novel, describing the adventures of Sun Wukong and other immortals in the Western Heaven. The lyrics were as follows: Journey to the West: The Strange Immortals All monsters and devils were destroyed. Wukong is powerful He walked to the end of the road of learning scriptures. 4. Ci of the Investiture of the Gods: This is a novel about the Investiture of the Gods. The lyrics describe the struggle between some immortals and demons. The lyrics were as follows: There are many stories in the Investiture of the Gods Immortals and demons appeared. The good and the bad are happy Fate was in their own hands. These poems showed some of the important scenes and characters in the novel, and they were also one of the classics of this novel.

The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.

The meaning of Daji lying in the rain in the Investiture of the Gods was to hint at her ending. There were different versions of Daji's ending. One theory was that after King Wu conquered King Zhou, Su Daji was captured by Jiang Ziya and beheaded in public on the execution ground. In the end, she was killed by Taoist Lu Ya's immortal flying knife. Another theory was that although Su Daji's physical body was destroyed, her primordial spirit was taken away by Goddess Nüwa and she became her disciple. Therefore, Daji lying in the rain may be a symbolic meaning of her ending, but the specific meaning may vary according to the version and interpretation.

Investiture of the Gods was an ancient Chinese novel that told the story of immortals and monsters. Among them, apotheosis referred to a ceremony in which an immortal was appointed by the Jade Emperor to become an immortal. The Investiture of the Gods was an important document that recorded the appointment and duties of each immortal. This document was signed by the Jade Emperor and the Grand Supreme Elder. Therefore, the Investiture of the Gods was also known as the Immortal List.

The poem describing Taoist Hongjun in the Investiture of the Gods did not exist. Taoist Hongjun was a fictional character in the novel " Investiture of the Gods " and did not exist in history. The poems that described him in the novel were also fictional and were intended to express his personality, appearance, and style.

At the end of the Investiture of the Gods, King Wu conquered Zhou. After Daji died, King Zhou recited a poem called Qing Ping Diao. "Qing Ping Diao·Yi Yi" is a complete poem written by Li Bai, a poet of the Tang Dynasty. The world spun around and a storm started. Dragons and snakes writhed, and the world changed color. When I look far away, my heart and courage are broken. I'll go out and exchange good wine with you to wash away my eternal sorrow. This poem depicted King Zhou's depressed mood after Daji's death, as if heaven and earth had changed color. He called his son out to exchange for good wine to relieve his eternal sorrow. He expressed his love for Daji and his dissatisfaction with her death.

The Investiture of the Gods was an ancient Chinese novel that contained many wonderful poems. The following is one of them: " Nezha's Demon Child Descends " Chaos Sky Silk Devil Binding City Heavenly soldiers and generals will help me to show off my might. Nezha's Demon Child Descends It's about eliminating demons. This poem described the story of Nezha, a god with the attributes of a demon child, who used the Huntian Silk and other divine weapons to destroy many demons and devils. The "Demon Binding City" in the poem referred to the Demon City where Nezha subdued the demons. Heavenly soldiers and generals referred to the armies of immortals. The last sentence," Exterminate the monsters and eliminate the demons," expressed Nezha's firm determination to use his own strength to destroy all the monsters and protect the safety of the human world.

The poem that Wen Zhong wrote when he died was a classic plot in the Romance of the Gods. The original text was as follows: When Wen Zhong died, the Zhou army let out a long sigh and shed tears. Wen Zhong was one of the founding fathers of the Zhou Dynasty and had contributed greatly to the establishment of the Western Zhou Dynasty. However, in the process of attacking the Shang Dynasty, he was unfortunately defeated by the general of the Shang Dynasty, Zi Ya. He was seriously injured and eventually died in front of the Zhou army. After Wen Zhong's death, the morale of the Zhou army was greatly reduced. The Shang Dynasty took the opportunity to launch a counterattack and finally successfully captured the capital of the Zhou Dynasty, Haojing. This plot depicted the cruelty of war and the sacrifice of heroes, but it also showed the weakness of human nature and the strength of perseverance. This poem was written by a general when the morale of the Zhou army was low after Wen Zhong's death. It expressed his feelings and grief. This poem was concise in language and profound in emotion. It was hailed as a classic work in the Investiture of the Gods.