Buddhist knowledge, the difference between Vajra and the Heavenly King

Declarative knowledge is the facts, phenomena, and laws of the real world that humans can directly perceive and understand, such as geographical location, historical events, and relationships between people. Program knowledge refers to the knowledge that can be expressed and transmitted through computer programs, such as algorithms, data structures, programming languages, etc. The differences between the two could be summarized as follows: Perceptibility: Declarative knowledge can be directly perceived and understood by humans, while programmed knowledge needs to be expressed and transmitted through tools such as computers. 2. Comprehensibility: Declarative knowledge is directly conveyed and easy to understand and remember, while programmed knowledge requires symbolic expressions such as algorithms and data structures, which are relatively difficult to understand and remember. 3. Adaptability: Declarative knowledge is usually targeted at specific application scenarios or problems, while programmed knowledge can be applied to a variety of application scenarios and problems. 4. Repeatable: Because the program knowledge is expressed and transmitted through the computer program, it can be reused and modified many times. Declarative knowledge may be difficult to be reused due to the difficulty of memory and understanding.

Literature knowledge and cultural knowledge were two different concepts. Although they both involved some knowledge of culture, history, literature, and other aspects, the focus and scope were different. Literature general knowledge referred to the knowledge of novels, poems, essays, plays, and other literary works, including the plot, character, writing style, cultural background, historical background, and so on. The general knowledge of literature was the knowledge of the literary works themselves. It was the foundation for reading and understanding literary works. Cultural knowledge referred to knowledge about culture, history, folklore, art, and other aspects, including cultural phenomena and traditions in different regions, different ethnic groups, and different cultural backgrounds, such as traditional festivals, customs, religious beliefs, literature, and art. Cultural knowledge was an important foundation for understanding society, country, and nation. Therefore, although literary knowledge and cultural knowledge both involved some knowledge, the focus and scope were different. The general knowledge of literature mainly focused on the content of the literary works themselves, while the general knowledge of culture was more extensive in terms of culture, history, folklore, art, and many other aspects.

The Heavenly Court and the Buddhist Realm were two worlds that often appeared in ancient Chinese mythology. The main differences between them were as follows: 1. definition and status: Heavenly Court generally refers to the world in the sky, the world in the center of the universe is the place where the immortals and the divine live, the center and controller of the universe; while Buddha Realm refers to the world of liberation mentioned by Buddhism, the place where Buddhist practitioners yearn for, and a relatively peaceful and quiet world. 2. Rules and systems: Both the Heavenly Court and the Buddhist Realm have their own unique rules and systems, but the difference between them lies in the way they formulate rules and implement systems. The rules of the Heavenly Court were usually formulated and implemented by the immortals and the divine, and their enforcement was relatively strict. Those who violated the rules would usually be punished; while the rules of the Buddhist Realm were formulated and implemented by the Buddhist cultivators themselves, and their enforcement was relatively loose, but they also had to abide by certain moral norms. 3. Belief and Cultivation: Both the Heavenly Court and the Buddhist Realm are places for belief and cultivation, but the beliefs and cultivation methods between the two are also different. The belief in the Heavenly Court mainly emphasized the power and status of immortals and divinities, while the belief in the Buddha Realm emphasized the peace and release of human hearts. The cultivation method was mainly to cultivate and control one's desires and emotions, as well as to learn and practice Buddhism. There are obvious differences between the Heavenly Court and the Buddhist Realm in terms of definition, rules, beliefs, and cultivation. However, they are both important components of ancient Chinese myths, which have had a profound impact on the culture and thinking of the Chinese people.

The following conclusions: In ancient China, kings, marquises, and dukes were different titles, and there were certain differences between them. 1. In the Western Zhou Dynasty, the king referred to the Son of Heaven, which was the ruler of the world. There was only one. The king's descendants are public, marquis, uncle, son, male five grades of titles, the king is one grade higher than public. 2. During the Spring and Autumn Period, the titles of kings and dukes began to become chaotic. At that time, the kings of the various vassal states were nominally the subjects of the emperor of the Eastern Zhou Dynasty. According to the etiquette system, only the emperor of the Eastern Zhou Dynasty could be king. However, King Zhuang of Chu was the king of the Five Tyrants of the Spring and Autumn Period, while the other four tyrants were still dukes. Other than Chu Country, Wu Country and Yue Country also called themselves kings. However, there was no difference in the status of the kings of the vassal states. There were all kinds of titles, including duke, marquis, uncle, son, and man. 3. The title of nobility was the highest rank of nobility. It was usually awarded to the emperor's immediate family or to people who had made outstanding military achievements. Marquis was the second rank of nobility, awarded to relatives of the emperor and a few meritorious officials. To sum up, Wang, Hou, and Gong were different titles of nobility in ancient China. Wang was the highest rank of nobility, Hou was the second rank, and Gong was the lower rank.

There were some differences between the ancient immortals and the immortals of the Heavenly Court. The ancient immortals referred to the immortals in ancient China mythology. They were mortals who ascended after cultivating. The immortals of the Heavenly Court referred to the immortals in the Taoist culture. They were transformed from mortals who had great merits before death and were conferred as gods after death. Therefore, the difference between the ancient immortals and the immortals of the Heavenly Court lay in their origin and formation. The ancient immortals were the products of mortals 'cultivation, while the immortals of the Heavenly Court were the results of mortals being conferred the title of gods after death.

Heavenly Demonic Bliss and Heavenly Demonic Four Corrosions were two moves of the Heavenly Demonic Power. Heavenly Demon Bliss was a move that controlled the opponent's body and absorbed their internal energy and essence. It would convert the absorbed energy into the attacker's lifespan and internal energy, and it would have a feedback effect. The Heavenly Demonic Four Corrosions was a move that corroded the opponent's flesh, bones, and soul. It would bring great pain to the enemy and arouse their will to resist. Although the Heavenly Demon Bliss and the Heavenly Demon Four Corrosions had similar external effects and could devour the enemy's power, the Heavenly Demon Four Corrosions were more corrosive and caused greater damage to the enemy's body and spirit.

I recommend the short story " The Tragedy of Nirvana and Rebirth." The protagonist Han Lei experienced a series of encounters and deeply felt the indifference of society and the coldness of the world. Nirvana was also mentioned as the highest ideal cultivation goal in Buddhist teachings. I hope you like my recommendation.😗

Heavenly Dao, Immortal Dao, and Human Dao were three different concepts. The Heavenly Dao referred to the natural laws and rules of the universe. It was non-existent and was not affected by individual will. Immortal Dao was a concept in Taoism, referring to the path and realm of immortal cultivation. Humanity referred to the moral standards and values of human society. It was the basis for human self-regulation and management. Although the Heavenly Dao, the Immortal Dao, and the Human Dao all involved morality and rules, there were differences in their concepts and applications. The search results did not provide a clear answer to the difference between the Heavenly Dao, the Immortal Dao, and the Human Dao.

There were novels similar to "From the Buddhist King Kong to the Heavens": 1."The Heavens Begin to Summon the Divine Refinement Generals from the Ninth Uncle's World." Author: Nature and Everything 2:"I, Guo Jing, also want to cultivate!" Author: Mao Dabiao 3."The Martial Arts of the Heavens Begins with a Proud Smile", Author: Muer Cabbage 4."I'll Enter the Heavens as a Man." Author: Bai Yang in Early Summer 5:"Wind and Cloud: Frost and Cold World." Author: Zuoqiu Zhaoqi 6."Eternal Life in All Worlds: Starting from the Full Moon Scimitar." Author: The author doesn't like to bathe. 7."Tang Dynasty: Crossing the Heavens from the Liancheng Formula." Author: A Passerby in the Human World 8."The Longevity of the Heavens Begins from the Records of Peace and Prosperity." Author: Dropping Panda 9: Journey to the West: Starting from the Great Might of the Heavenly Dragon to Cultivate Proficiency. Author: Second Brother 10:"Starting from Huashan Mountain, Pushing the Heavens." Author: Madman of Black Mountain 11:"Longevity Begins with a Proud Smile", Author: You Call the shots Journey to the West: I Am a Buddhist Undercover Bear. Author: Nanyang Savage 13:"Demonic Dao of the Heavens: From the Laughing and Proud Ming Dynasty, Author: Mo Yusheng "The Spacetime Path Master from the First in the World", Author: Love Candy Triangle Limitless, Starting From Martial Arts Tianjin, Author: Heaven Burial Flower Song The Cultivation of All Heavens Begins from Kung Fu. Author: One Finger on the keyboard "Longevity of Martial Arts: Starting from Apprenticeship at Mount Hua." Author: The Pig Who Only Eats Apples Chapter 18: Everything Begins from the Eight Dragons and Dragons. Author: Do I Have a Dream? The following is a detailed introduction of these novels: 1."The Heavens Begin to Summon Divine Refinement Generals from the Ninth Uncle's World": Returning to the Origin has already reached the dry state. It can ascend or descend to become a flying immortal. One yang is born on the day of Xinggong, and nine turns are the year of enlightenment. Shen Lipu had transmigrated to Uncle Nine's world. Ding! [Summoning God Refinement General Inheritance] has been released! …… Ding! [High Divine Cloud Jade Pivot Five Thunder Slashing Technique] was waiting to be received. …… When Heavenly Lord Yuanshi split open the sky, the Primogenitor Qi was refined into a jade tablet by the Great Dao Lord Taishang. It was obtained by Shen Lipu by chance. From then on, he crossed the heavens and killed demons! 2:"I, Guo Jing, also want to cultivate!" Encountering an immortal encounter, reincarnating and undergoing tribulation cultivation. He reincarnated with the nine-story pagoda and the Wordless Heavenly Book. The nine-story pagoda brought divine power and magic power. The Wordless Heavenly Book recorded the changes in the fate line, and the changes could increase magic power. The balance was not bad. The mana was only suitable for the combination of divine arts and did not become a martial art. On the other hand, the description of the martial arts was more original and the plot was not bad. The heroic spirit of one person defeating the army, the mutual love with Hua Zheng, and the friendship with Huang Rong. 3."All the Wuxia from the Proud Swordsman": Qin Feng inexplicably transmigrated to ancient times. Just as he was about to show off his skills, he realized that this was the world of the Proud Swordsman that he had seen in his previous life. Many years later, when he stood on the peak of the mountain with a sharp sword in his hand and stood proudly among the heroes of the world, he realized that this was only the beginning. 4."I'll Enter the Heavens as a Person": As long as there are enough people who agree with the person you show, then the fake can become reality. Starting from Laughing Proud in the World, Xu Yang relied on the Celestial System to create a reasonable persona for himself and walked step by step to the highest level. [5: Wind and Cloud: Frost and Cold World] However, It was a pity that Tian Shuang had disappeared from the martial world long ago! In this book, if Qin Shuang doesn't die, the world will be cold! 6.<<Eternal Life: Starting from the Full Moon Scimitar>>: No matter what I want, I have to rely on my own abilities. People without ability could not live well, and even when they died, they could not die well. With the golden finger,[Seeing the signs], he traveled through various worlds. The so-called 'seeing the signs' meant that he could see the essence and development trend of it. Jiang Chen could tell from a leaf's appearance that he could easily copy other people's skills, martial arts methods, and even spells and divine abilities. This book experienced the Full Moon Scimitar, the Peerless Prides, the World's End Bright Moon Saber, the Legend of Chu Liuxiang... 7."Great Tang: Traversing the Heavens from the Liancheng Tactics": Huang Liang crossed the Great Tang of the High Martial World and became a lamb waiting to be slaughtered. Fortunately, he awakened the Heavenly Wuxia System and obtained the ability to defy the heavens and change his fate. The world of the Liancheng Formula changed the tragic ending of the snowy mountain. Laughing proudly in the world, sweeping away the injustice of Jianghu. When he stood at the top of the Tang Jianghu, he realized that the Jianghu was just a small world… 8."The Longevity of All Heavens Begins from Taiping Guangji": Legends of Tang and Song Dynasties, Search for Strange Records, Taiping Guangji, Temple Jianghu. 9."Journey to the West: From the Great Might of the Heavenly Dragon to the Proficiency Level": Qin Chuan transmigrated and became a warrior monk of the Golden Mountain Temple. Three years later, he would be escorting Eldest Senior Brother Tang Xuanzang to the Western Heaven to obtain the scriptures. What was the difference between this and suicide? In order to live forever, Qin Chuan began to train hard. [Eyebrow-aligned Staff Technique proficiency increased (Level 2 proficiency, 179/500)] [Mastery of Mighty Heavenly Dragon Technique increased (Beginner level 1, 106/1000)] With the proficiency panel, there was no upper limit to the cultivation technique. Even if it was the most ordinary staff technique, when cultivated to perfection, one staff technique could break through ten thousand techniques. "Thirty-six Heavenly Stars and seventy-two Earth Fiends. Once all of them are perfected, it will be the method of immortality!" 10."Starting from Mount Hua, Pushing the Heavens": A strange small tree brought Li Mu to enjoy the scenery of the myriad worlds. Smiling Proud, Heavenly, Heavenly Dragon, Wind and Cloud, Water Moon Paradise, Immortal Execution, General Night, Cover the Sky, Perfection, Devouring the Starry Sky, Eternal Life... One world after another, Li Mu became stronger and stronger, and finally became an eternal existence. 11:"Longevity Begins from Smiling and Proud": Some people say that the ink in this writing is full of concerns and is not smooth. The taste of Jianghu has faded, but it is because of this that the taste of Smiling and Proud Jianghu is strong. Those who have really read The Smiling and Proud Wanderer, and those who like The Smiling and Proud Wanderer, will love this book. The part about washing his hands in the golden basin, the creation of the characters, and the development of the plot are really amazing. 12:"Journey to the West: I Am a Buddhist Undercover Bear": What is Buddha? What was a demon? The demon came to the world, but was mistaken by the world. With compassion in his heart, even demons could cultivate into Buddhas. If there is no compassion in the heart, the Buddha will also degenerate into a demon. Buddha is merciful and all living beings are equal. Under the Buddhist Commandment Blade, everything was the same. This was a story of a demon becoming a Buddha and then rebelling against Buddha. <<Demon Path of the Heavens: From the Laughing and Proud Ming>>: Lu Ze had just transmigrated to the world of immortals and heroes. His cheat was destroyed and he lay in the coffin for two and a half years. After his rebirth, he realized that it was extremely difficult to cultivate honestly. Lu Ze decided to stop pretending. As long as he could become an immortal, he didn't mind being a demon priest. PS: This book has been signed. The new book period is 6,000 words per day. Please eat without worry. "The Spacetime Path Master from the Number One in the World": Dive headfirst into the River of Spacetime, and everything starts from the Number One Immortal Cultivator in the World! My name is Zhou Heng, the eternal Heng! 15."Limitless, Starting From Martial Arts Tianjin": Born Like Weeds, It Can Bloom in the Dark Night. A cancer patient, a martial arts grandmaster, a bizarre walk that traversed the heavens. Totem! Faith! The grandmaster of the late Qing Dynasty shook the world with his martial arts. His blood spilled and awakened the sleeping lion! At the end of the Ming Dynasty, supernatural beings were ever-changing, confusing people's hearts and harming the human world. They should be used to wipe out demons with a knife... Demons, humans, technology, strangeness…I will not change my mind! Chen Qingyang, the Qingyang of the martial world, should shine his light and illuminate the world! …… Dragons could be big or small. They hid under the abyss and soared above the nine heavens. Chapter 16:"The Cultivation of All Heavens Begins from Kung Fu": Man in the Kung Fu World, Just Getting Out of a Special Car Lin Chen realized that he had become a big shot. Firecloud Evil God, Buddha's Palm? He first snatched Xing's secret manual, Relying on the cheat, the heavens vindicate dao (Friendly reminder: Magic modification) 17:"Longevity of Martial Arts: Starting from becoming a disciple of Mount Hua": My name is Lu Yuan, as in long term. As my friends and family, naturally I can be long-term, And as my enemy, how can it be long-term? Everything had started from the moment he became Huashan's disciple… [The Smiling Proud Scroll has been completed. The Condor World is currently in progress…] From the Heavenly Dragon to the Heavens, let the name of the Murong Clan of Gusu resound throughout the myriad worlds! P.S. This book is about Zhu Tianliu, not comprehensive martial arts!