The representative figures of Confucianism, Taoism, Mohism, Legalism, and militarism, as well as their works and opinions during that period.

Confucianism: Confucius, Mencius, Xunzi Representative figures: Confucius advocated benevolence, propriety, and the golden mean. Mencius advocated that human nature was originally good. Xunzi advocated that human nature was originally evil and human nature was purified. Thought point: Confucianists emphasize the goal of purifying human nature through education. They believe that human nature is not immutable and needs to be changed and shaped through education so that people can become moral, responsible, and responsible people. Daoism: Laozi, Zhuangzi Representative figures: Lao Tzu advocated Tao, governing by inaction, and Taoism was natural. Zhuang Zi advocated freedom and spiritual freedom. " Thoughts: Taoism advocates the pursuit of nature, compliance with nature, and transcendence of nature. It believes that people should give up excessive efforts and persistence and return to nature in order to achieve the goal of spiritual freedom and physical freedom. Legalism: Han Feizi, Shang Yang Representative: Han Feizi advocated the rule of law, severe punishment, and the rule of law. Shang Yang advocated reform, system reform, and the implementation of the rule of law. The Legalism School emphasized the use of legal means to govern the country. They believed that the law was the foundation of governing the country and ensuring stability. They must strictly enforce the law and abide by the law to achieve political stability and social prosperity through powerful legal means. Mohism: Mozi Representative figures: Mozi advocated universal love, non-aggression, and thrift. He believed that people should care for each other, love each other, and not attack the enemy. At the same time, he emphasized saving expenses and opposing waste. Mohism emphasized that people should take love and peace as the starting point, oppose war and violence, and advocate peaceful means to resolve disputes and conflicts.

Confucianism, Taoism, Mohism, Legalism, and militarism all had their own periods, ideas, and works. Confucianism advocated "benevolent government" and "governing the country with benevolence". Its founder was Confucius, whose representative works included "The Analects of Confucius" and "The Great Learning." Taoism advocated "governing by doing nothing" and "Tao follows nature". Its founder was Lao Tzu, whose representative works include Tao Te Ching and Zhuangzi. Mohism advocated "universal love" and "non-aggression". Its founder was Mozi, whose representative works include "Mozi Sutra" and "Mohist Words and Deeds Record". Legalism advocated the rule of law and governing the country according to law. Its founder was Han Feizi. His representative works include Han Feizi and Han Feizi: Legalism. The militarists advocated the art of war, and their founder was Sun Tzu. His masterpieces included Sun Tzu's Art of War and Sun Tzu's Art of War. These ideas and works were reflected in different historical periods and different cultural backgrounds, and there were also complementary and conflicting situations between them.

In addition to Taoism, Legalism, Mohism, Confucianism, and militarism, there were many different schools of thought and schools such as: 1. Yin-Yang School: A school that advocates that everything in the universe is the interaction and transformation of Yin and Yang. Novelist: It refers to the school of creation of novels, such as Li Bai, Du Fu and other poets of the Tang Dynasty. Legalism: A school that advocates governing the country through the formulation of laws, emphasizing the "rule of law". 4. Taoism: The school that advocates the pursuit of nature and governing by inaction emphasizes the concept of "Dao". 5. Mohism: The school of thought that advocated universal love, non-aggression, and thrift emphasized the moral concept of Mozi. Confucianism: advocates governing the country with benevolence, morality, etiquette and other ideas, emphasizing the concept of enlightenment of Confucianism. 7. Military strategist: advocates governing the country through military means, emphasizing the concept of "soldiers". These schools of thought had their own unique contributions and influences in Chinese history, and they were an important part of Chinese culture.

The representatives of Taoism were Laozi, Mohism, Legalism, Han Feizi, militarism, and Sun Wu. The representatives of Confucianism were Confucius and Mencius.

Who were the founders of Legalism, Mohism, Confucianism, Taoism, and militarism? The founders of Legalism were Han Feizi and Shang Yang. The founder of Mohism was Mozi. The founders of Confucianism were Confucius and Mencius. The founder of Taoism was Laozi. The founders of the militarists were Sun Wu and Wu Qi.

The founders of Confucianism, Mohism, and Taoism were: The founder of Confucianism was Confucius. He was a great ideologist, politician, and teacher in the Spring and Autumn Period. The founder of Mohism was Mozi, a great ideologist and politician in the Warring States Period of ancient China. The founder of Taoism was Lao Tzu, a great philosopher and ideologist in the Spring and Autumn Period of ancient China. The founder of Legalism was Han Feizi, a great ideologist and politician in the Warring States Period of ancient China. The master of Legalism was Han Feizi.

Confucianism, Mohism, Taoism, and Legalism were all schools of thought in ancient China. Their founders and culminators were as follows: The founders of Confucianism were Confucius and Mencius. Confucius lived at the end of the Spring and Autumn Period and the beginning of the Warring States Period. He advocated benevolent government and the rule of propriety. He advocated the doctrine of the mean and was an important representative of Confucianism. Mencius lived during the Warring States Period. He advocated that "the people are the most important, the state is the second, and the monarch is the least important." He was also one of the important representatives of Confucianism. The founder of Mohism was Mozi, who lived in the late Spring and Autumn Period and the Warring States Period. He advocated universal love, non-aggression, respect for the virtuous and other ideas, and put forward the idea of "saving money and loving people", which was one of the schools of thought in ancient China. The founder of Taoism was Laozi, who lived in the Spring and Autumn Period. He advocated the idea of "Taoism follows nature" and proposed the idea of "governing by inaction". He was an important representative of Taoism. The founder of Legalism was Han Feizi, who lived during the Warring States Period. He advocated the rule of law, severe punishment and rapid decision-making, and put forward the idea of "judging prison", which was one of the schools of thought in ancient China. Han Feizi and Shang Yang were the masters of Legalism. Han Feizi was one of the important representatives of Legalism. He advocated governing the country by law and put forward ideas such as "Eight essentials of Legalism" and "Five Virtues from beginning to end". Shang Yang was the epitome of Legalism. He was an important figure in ancient China's schools of thought. He put forward the ideas of "Legalism" and "Legalism does not rule chaos".

The main contents of the political theories of Confucianism, Legalism, Taoism, and Mohism were as follows: The main content of Confucian political theory: Confucianism believes that politics is to achieve social order and people's happiness. The Confucian political philosophy included core values such as benevolence, righteousness, propriety, wisdom, and faith. It also proposed moral norms such as "the monarch is the subject's guide" and "the father is the son's guide". Confucian political theory emphasized that the government should think for the people, respect the will of the people, maintain social stability, and advocate the "golden mean", which was the political principle of moderation. 2. The main content of Taoist political theory: Taoism believes that politics is to maintain social order and balance. The political philosophy of Taoism included core values such as "governing by inaction" and "following nature". It also proposed the political principle of "governing by inaction", that is, the government should respect public opinion and not interfere too much with society, allowing society to adjust itself. Daoist political theory also emphasized the political principle of "following the laws of nature", that is, the government should comply with the laws of nature and avoid excessive interference in society. 3. The main content of Mohism's political theory: Mohism believes that politics is to achieve justice and morality. The political ideas of the Mohist school included the core values of "universal love, non-aggression, and thrift". They also proposed the political principles of "three immortality", namely, immortal career, immortal personality, and immortal morality. Mohist politics also emphasized the political principle of "respecting the virtuous and using the capable", that is, the government should select talented people to play their role. The main content of Legalism's political theory: Legalism believes that politics is to achieve national prosperity and social order. The political ideas of Legalism included the core values of "law as the foundation of politics" and "a country ruled by law". They also put forward the political theory of "Legalism".

Confucianism: Confucius advocated benevolent government and advocated Confucianism. Mohism: Mozi advocated "universal love" and "non-aggression" and advocated Mohism. Tao: Lao Tzu advocated that "Tao begets one, one begets two, two begets three, and three begets all things." He advocated Taoism. Law: Han Feizi advocated that Legalism emphasized the authority and fairness of the law. Soldiers: Sun Tzu advocated that "soldiers have no fixed momentum and water has no fixed shape" and advocated Sun Tzu's thought.

Legalism was one of the schools of thought in ancient China. Its main representatives were Han Fei, Shang Yang, Wu Qi, and so on. Han Fei was one of the important representatives of Legalism. His works included Han Feizi. Han Feizi was an important philosophical and legal literature, which advocated the rule of law and emphasized the authority and norms of the law. Shang Yang was another important representative of Legalism. His works included the Book of Shang Jun. Shang Yang advocated to strengthen the authority of law through the reform of the system to promote the development of the country. Wu Qi was another important representative figure in Legalism. His representative works were Wu Zi and so on. Wuqi advocated the importance of military and political power to push for social change through coercion. Legalism had a far-reaching influence in Chinese history. It emphasized the authority and norms of law, paid attention to the reform and strengthening of the system, and made important contributions to the politics, economy and culture of ancient Chinese society.