In the original Investiture of the Gods, who was not on Jiang Ziya's list?
In the original work of Investiture of the Gods, there were the following characters who were not on Jiang Ziya's list of Investiture of the Gods: 1 Yang Ren: Yang Ren was an official at the end of the Shang Dynasty who was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 2. The Seven Friends of Meishan: The Seven Friends of Meishan were a group of heroes in the last years of the Shang Dynasty. They opposed the conquest policy of the Zhou Dynasty and fought fiercely with Jiang Ziya. However, Jiang Ziya did not appear on their Investiture of the Gods. 3. Li Jing: Li Jing was a general in the early days of the Zhou Dynasty. He led his army to defeat the Shang Dynasty army many times but was eventually crowned by Jiang Ziya. 4. Xin Huan: Xin Huan was an official in the late Shang Dynasty. He was conferred the title of god because he opposed the conquest policy of the Zhou Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. 5 Huang Tiandang: Huang Tiandang was a place name in the late Shang Dynasty. The owner of Huang Tiandang was a hero named Huang Feihu. He was conferred the title of god because he helped the Zhou Dynasty destroy the Shang Dynasty. However, he did not appear on Jiang Ziya's Investiture of the Gods. The above were some of the characters who were not on Jiang Ziya's Investiture of the Gods. They obtained different results due to different factors.
38-2 In the original work of Investiture of the Gods, which of the following was not on Jiang Ziya's list of Investiture of the Gods?
In the original work of Investiture of the Gods, which of the following is not on Jiang Ziya's list of Investiture of the Gods: - Shen gongbao - fan Yao - Zhang kui - Xin xianying - Huang tianba
In the novel Investiture of the Gods, what was the point of Jiang Ziya's ranking on the Investiture of the Gods?
In the Investiture of the Gods, Jiang Ziya's ranking on the Investiture of the Gods had strict rules. According to the description in the novel, Jiang Ziya's ranking was determined by his contributions and achievements. Jiang Ziya was originally ranked sixth on the Investiture of the Gods, also known as Shen Gongbao. This was because he assisted King Wen of Zhou in his crusade against the Shang Dynasty and captured the general of the Shang Dynasty, Shen Gongbao. After that, Jiang Ziya was promoted to the third position, also known as Xin Zhongni. This was because he had made great contributions to the development of the Zhou Dynasty as a philosopher and an educational scholar. In the end, Jiang Ziya was promoted to the first position, also known as King Wen of Zhou. This was because he played an important role in the establishment and development of the Zhou Dynasty and was one of the auxiliary ministers of King Wen of Zhou. Jiang Ziya's ranking on the Investiture of the Gods was determined by his contributions and achievements. The higher his ranking was, the greater his contributions and achievements were.
Jiang Ziya's 365 List of Gods
Jiang Ziya's list of 365 gods was as follows: 1. Bingling Gong (Huang Tianhua), who was in charge of the three mountains: Fire Dragon Mark, Heart-gathering Nail, and Two Hammers;2. The Five Mountains Gods: Emperor of Benevolence and Saint (Huang Feihu), who was in charge of Mount Tai of the East Mountain: Five-colored Divine Ox and Golden-eyed Warbler; Emperor of Heaven Zhaosheng (Chong Heihu), who was in charge of Mount Heng of the South Mountain: Fire-eyed Golden-eyed Beast and Iron-beaked Divine Eagle; Emperor of Zhongtian Chongsheng (Wen Pin), who was in charge of Mount Song of the Central Mountain; Emperor of Heaven Xuansheng (Cui Ying), who was in charge of Mount Heng of the North Mountain, was Huang Puma; The 24 Heavenly Lords of Cloud and Rain: Deng Tianjun Zhong, Xin Tianjun Huan, Zhang Tianjun Jie, Tao Tianjun Rong, Pang Tianjun Hong, Liu Tianjun Fu, Gou Tianjun Zhang, Bi Tianjun Huan, Qin Tianjun Wan, Zhao Tianjun Jiang, Dong Tianjun Quan, Yuan Tianjun Jiao, Li Tianjun De, Sun Tianjun Liang, Bai Tianjun Li, Wang Tianjun Bian, Yao Tianjun Bin, Zhang Tianjun Shao. Huang Tianjun Geng; Golden Heavenly Monarch Su; Ji Tianjun ascended the throne; Yu Tianjun is happy; Lightning God (Holy Mother of Golden Light); Help the Wind God (Han Zhi Xian).
Jiang Ziya's 365 List of Gods
Jiang Ziya's list of 365 gods was as follows: 1. tianguan blessed 2. Hell's Commander 3. mentor of human sovereign 4. Five Commanders 5. Three Realms Hunting Envoy 6. Dragon Kings of the four seas 7. eight groups of spiritual beings 8. nine heavenly maiden 9. Daofather Tenside 10. The Army of King Wen of Zhou 11. The Army of King Wu of Zhou 12. Zhou Gongdan's army 13. The Army of King Xuan of Zhou 14. The Army of King You of Zhou Please note that the above is a list of Jiang Ziya's 365 gods based on the relevant information provided in the search results.
How to evaluate Jiang Ziya's wife in Investiture of the Gods?
Jiang Ziya's wife, Empress Jiang, played a very important role in the Investiture of the Gods. Not only was she beautiful and intelligent, but she was also proficient in the Dao of Yin and Yang and could predict the future. With Jiang Ziya's help, she successfully predicted the fate of the Shang Dynasty and laid the foundation for the establishment of the Zhou Dynasty. Empress Jiang was an outstanding politician and strategist. Her wisdom and strategy made great contributions to the establishment of the Zhou Dynasty. She not only helped Jiang Ziya carry out the plan, but also shared many difficult tasks for him with her wisdom and courage. Empress Jiang's image in the novel was very profound. She was the founder of the Zhou Dynasty and an outstanding politician who made great contributions to the prosperity and development of the Zhou Dynasty. Her beauty, wisdom, and courage made her a legendary character in the novel.
What are the poems mentioned by Jiang Ziya in the new Investiture of the Gods?
The poem Jiang Ziya mentioned in the new Investiture of the Gods referred to a poem in the Romance of the Gods. The original text was as follows: The poem in the Investiture of the Gods was: All things in the world were transformed into living beings by vitality. Immortals, devils, ghosts and gods all have lives in the five elements. Good and evil will be rewarded, and the cycle of reincarnation will be endless. Mo Nitian's way of doing good deeds was clear about karma. This poem mainly talked about the origin and fate of all things in the universe, as well as the influence of karma on the fate of mankind. The word "destiny" emphasized that everyone had their own destiny and mission, while "good and evil will be rewarded" warned people to abide by the heavenly law and do good deeds, not to go against it. This poem was also one of the classic lines in Investiture of the Gods, and it was widely quoted and sung.
Why were those Taoists who opposed Jiang Ziya in the Investiture of the Gods also included in the list?
In the Investiture of the Gods, Taoist priests were not listed in the rankings because they were religious people and not political figures. On the contrary, the ranking of the gods mainly included some political figures such as the princes, officials, and military generals of the Shang Dynasty, as well as some demons and devils. In the novel, Jiang Ziya did not consider the Taoist priest when he made the Investiture of the Gods. However, in some novels, Taoist priests might be included in the ranks of the gods, usually to show their extraordinary abilities or influence on the story. For example, in some novels, Taoist priests might help the protagonist achieve his goals through some mysterious means or have an important impact on the protagonist's fate.
The old version of the Investiture of the Gods, Jiang Ziya and Lan Tianye's situation
Jiang Ziya and Lan Tianye were the same character in the old version of Investiture of the Gods. Jiang Ziya was a famous military general and strategist at the end of the Shang Dynasty. He once helped King Wen of Zhou to crusade against the Shang Dynasty and established immortal meritorious deeds in the Zhou Dynasty. Lan Tianye was an official at the end of the Shang Dynasty. He had once served as the prime minister of the Shang Dynasty, but because some of his actions were considered immoral, he was destroyed by King Wen of Zhou at the end of the Shang Dynasty. In the Investiture of the Gods, Jiang Ziya and Lan Tianye became the pillars of the Zhou Dynasty and made important contributions to the establishment and development of the Zhou Dynasty.
What was Jiang Ziya's name in the Investiture of the Gods? Why didn't he appear in the Investiture of the Gods for a long time?
In Investiture of the Gods, Jiang Ziya was named the " God of Shang ". His position had been established during the Shang Dynasty. He was a god who was in charge of the coordination between the Shang army and the gods. In the novel, Jiang Ziya obtained the divine position of Ziya through continuous cultivation and contribution. He became a more powerful god, able to communicate with heaven and earth and control the changes and order of all things. Although Jiang Ziya did not give himself a title in the novel, he had become an indispensable god through continuous cultivation and contribution. He played an important role in the war and peace between the Shang and Zhou Dynasties. At the same time, he also became a very famous god in Chinese mythology, widely praised and worshipped.
In Investiture of the Gods, why did Jiang Ziya confer his wife as a jinx?
In Investiture of the Gods, Jiang Ziya was a Taoist priest with extraordinary wisdom and talent. He helped the people get rid of their difficulties and obtain peace through some wonderful means. In the story, Jiang Ziya helped the Shang Dynasty to destroy the Zhou Dynasty and became an immortal. Jiang Ziya had named his wife a jinx during the process of becoming a god. The jinx was an ancient mythical figure who was believed to be a god responsible for cleaning the streets and courtyards. Jiang Ziya made his wife a jinx probably because he thought that his wife was very talented and could clean up the mess. Jiang Ziya's wife being conferred the title of jinx was an interesting plot in Investiture of the Gods. Although this Deity Position wasn't a particularly high-level Deity Position, it was still a very meaningful Deity Position because it represented the importance of cleaning and maintaining order. In this story, Jiang Ziya conferred his wife the title of jinx to express his respect and gratitude to his wife.