The cultivation realms of the Human Dao Supreme Saints were divided into the Novice Realm, the Spirit Stream Realm, the Cloud River Realm, the True Lake Realm, and the Divine Sea Realm. Each major realm had nine minor levels. These realms were the cultivation levels of cultivators in Momo's fantasy novel, The Great Sage of Humanity. In addition to the division of realms, the novel also mentioned six main factions, namely body cultivation, ghost cultivation, military cultivation, medical cultivation, magic cultivation, and external cultivation. In the novel, the protagonist, Lu Ye, used the power of a burning talent tree to cause a sensation in the Nine Provinces.
The cultivation level of the Human Dao Supreme Saint could be divided into five realms, and each realm was divided into nine levels. These realms were the Beginner, Spirit Stream, Cloud River, True Lake, and Divine Sea. This information came from Momo's fantasy novel, The Great Sage of Humanity.
The realms of the Human Dao Great Saints were divided into the Novice Realm, the Spirit Stream Realm, the Cloud River Realm, the True Lake Realm, and the Divine Sea Realm. Every major realm had nine minor levels. These realms were the cultivation levels of cultivators in Momo's fantasy novel, The Great Sage of Humanity. In addition to the division of realms, the novel also mentioned six main factions, namely body cultivation, ghost cultivation, military cultivation, medical cultivation, magic cultivation, and external cultivation.
The human path domain and immortal path domain had their own realms. In the human dao domain, the common realms included the Circulation Sea, Dao Palace, Four Extremes, Dragon Transformation, half-step mighty figure, mighty figure, king, saint, saint king, supreme saint, quasi-emperor, and great emperor. In the immortal realm, the common realms included Perfected Immortal, Immortal King, and Immortal Emperor. As for the division of the Saintly Way, the search results did not provide relevant information, so it was impossible to give a specific answer.
The human path domain and immortal path domain had their own realms. In the human dao domain, the common realms included the Circulation Sea, Dao Palace, Four Extremes, Dragon Transformation, half-step mighty figure, mighty figure, king, saint, saint king, supreme saint, quasi-emperor, and great emperor. In the immortal realm, the common realms included Perfected Immortal, Immortal King, and Immortal Emperor. As for the division of the Saintly Way, there was no relevant information in the search results, so no specific answer could be provided.
The cultivation realms of the Human Dao Supreme Saints were divided into the Beginner Realm, the Spirit Stream Realm, the Cloud River Realm, the True Lake Realm, and the Divine Sea Realm. Each major realm had nine minor levels. These realms were the cultivation levels of cultivators in Momo's fantasy novel, The Great Sage of Humanity. In addition to the division of realms, the novel also mentioned six main factions, namely body cultivation, ghost cultivation, military cultivation, medical cultivation, magic cultivation, and external cultivation.
The Great Dao Realm, Transcendent Realm, and Eternal Realm were realms described in novels. The Great Dao Realm meant that the protagonist had reached the realm above the Great Dao. The Transcendent Realm meant that the protagonist had surpassed the most powerful Sacred Sovereign in the Great Thousand World. The Eternal Realm meant that the protagonist had surpassed time and space and reached an eternal realm. These realms might have different meanings and descriptions in different novels.
" Supreme Human Dao " was a fantasy novel with a prehistoric theme. The author was an otaku pig. The novel described the cultivation realms of cultivators. The highest realm was Dao God. Dao God referred to the existence that jumped out of the Dao God's trap and was the Dao God who truly grasped the Great Dao. In the process of cultivation, cultivators would experience different realms such as the visualization realm, Leaving Aperture realm, Soul Sacrifice realm, Spirit Nurturing realm, Awakening realm, and Atman Body realm. The visualization realm was to strengthen one's soul and spiritual power by visualizing totems. Leaving Aperture realm allowed one's soul to leave the sea of consciousness, and one's psyche could be released. The Soul Sacrifice Realm was where one's soul was infused into a weapon and controlled it with their mind. The Spirit Nurturing Realm was cultivated by nurturing the spirit that one could sense. The Awakening level was to open the five chakras and the Bloodline Wheel of the human body, forming the Six Paths of Reincarnation. The Atman Body realm was the fusion of the soul and the body into one, refining the body into a battle form. In short, the stages in Human Dao Supreme were a process of gradually increasing the strength of the cultivator.
At the beginning of the Primordial Era, signing the cultivation of a Great Dao Saint was a fantasy magic novel written by the author I'm a Swordsman. The story told the story of the protagonist who had transmigrated to the Primordial World and obtained the ability to be invulnerable through the sign-in system. He also worked hard to become the Grand Empyrean of the Three Realms. The plot of the novel was full of ups and downs, and it was exciting. It was a martial arts novel with excellent plot and writing style.
In the novel world, the Great Dao Sage and the Heavenly Dao Sage were two very different existences. The difference in strength would also vary according to the specific situation. The Great Path Sage usually referred to the top-notch existences in immortal cultivation novels. They had extremely high strength and could control the power of heaven and earth and even directly manipulate the natural elements. On the other hand, Heavenly Dao Saints referred to existences of a higher level. They were usually considered to be the limit of strength between Great Dao Saints and humans, and could even be comparable to gods. In some novels, the difference in strength between a Great Dao Saint and a Heavenly Dao Saint could be very large, even the difference between heaven and earth. For example, in some novels, a Great Dao Saint might be trapped below the realm of a Heavenly Dao Saint for some reason, or a Heavenly Dao Saint might use some means to limit the strength of a Great Dao Saint. In other novels, the difference in strength between a Great Dao Saint and a Heavenly Dao Saint might be closer or even equal. These novels might emphasize that the power of Dao was unlimited. Whether it was a Great Dao Saint or a Heavenly Dao Saint, as long as they cultivated properly, they could grasp the power of heaven and earth and reach a higher realm. The difference in strength between a Great Dao Saint and a Heavenly Dao Saint depended on the specific plot and setting of the novel. In some cases, the gap between them may be very large, and in other cases, the gap between them may be relatively close.
The Great Dao of the Heavens was divided into the following realms: Rites, Spirit Embracing, Knowledge Comprehension (also known as "Fruit Achievement"), Solemn Defense, Inherited Will, Undefeated, Free Travel, Broken Sea, and Reaching Heaven. In addition, there was the "Hidden World" that Jing Jiu had touched before, and the "One Under the Heavens" that the founder of the sect hadn't achieved before his ascension. The rankings of the Central Plains were Body Refinement, Refinement...