Wen Shuo and Di Ziyuan recognized each other because of the deep friendship between their families. Their ancestors had done great deeds for the country together, so they were very close. They met each other by chance, which allowed them to understand each other better and contribute more to the country in the future. In the plot of An Le Biography, Wen Shuo's character had a double identity. He was the astute servant of Prince Han Ye, and also Di Ziyuan's younger brother, Di Jinyan. They met in episode 35, and it could be said that the ending was good. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Di Ziyuan and Han Ye had children, such as a son, Han Ningxi, and a daughter. In the story, Han Ningxi was lively and active. She skipped classes and climbed over walls, while her daughter was mischievous. She liked to climb trees like Di Ziyuan when she was young. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Di Ziyuan liked Han Ye. During the game of Go when they were young, Han Ye had developed feelings for Di Ziyuan, and Di Ziyuan also had feelings for Han Ye. Although the Di Family had encountered many changes and the two of them had experienced many twists and turns, this relationship still existed. Di Ziyuan loved the Han Ye who loved Ren Anle. He was self-restrained and polite, but he did not mind her straightforwardness. He followed the rules, but he was willing to accompany her to act just to find out the truth. However, when she changed from Ren Anle to Di Ziyuan, their relationship fell into a stalemate. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
In the Biography of An Le, the subsequent developments of Han Ye and Di Ziyuan were filled with cruelty and sweetness. In terms of abuse, the Han family had almost caused the entire Di family to be destroyed because of their power. This incident had become an insurmountable gap between them. Even though Han Ye did not know the inside story when he was young, and he had always felt guilty about the destruction of the Di Family and tried his best to make up for it, the fact that the two families were enemies could not be changed. Di Ziyuan knew that Han Ye was innocent, but he also thought that as the Crown Prince, Han Ye had to step on the corpses of the Di Family Army to ascend to the throne. The lives of 80,000 Di Family Army soldiers and a mountain of blood lay between the two of them. The Emperor refused to bow down to the mistake of the Di Family's annihilation, and Di Ziyuan could not forgive the Emperor's despicable behavior. Han Ye was caught between his respected father and his beloved. When Di Ziyuan's reputation in the Northern Qin increased, the emperor's killing intent rose. Han Ye entered the trap with his body and traded his life for his life. In the end, he lost all his martial arts and went blind. In terms of sweetness, Han Ye had fallen in love with Di Ziyuan since he was young. After the Di family was destroyed, he privately used the imperial edict of Taizu to protect Di Ziyuan's life and promised to protect him for the rest of his life. Even under the pressure of the Emperor and Empress Dowager, he had not changed his promise for ten years. Later on, he found out that Ren Anle was Di Ziyuan, and he was glad that he had regained what he had lost. During their days in the alms valley, they had abandoned everything and were relaxed and contented, just like ordinary men and women pulling each other to their limits. In the end, Han Ye paid a terrible price to fulfill his promise to protect Di Ziyuan. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The word "" in Shuo Wen Jie Zi was actually the ancient style of the word "Qin". The word "Yu" was from jade and sounded like gold. Why did the ancient Chinese use jade to express their meaning? This was because musical instruments like the zither were very precious and elegant things in ancient times. They were often associated with beautiful jade. Therefore, he used the word "jade" and the word "gold" to construct this word, which represented the musical instrument. "The Crane Drinks the Spring Breeze" is equally exciting. Everyone is welcome to click and read it!
Shuo Wen Jie Zi was compiled by Xu Shen, a scholar and philologist of the Eastern Han Dynasty. It was roughly completed between the eighth and twelfth year of the Eastern Han Dynasty and Emperor Yongyuan (96 - 100 AD). The original book was written in the 12th year of Yongyuan of Emperor He of Han Dynasty (100 years) to the first year of Jianguang of Emperor An (121 years), but it was lost due to the long time. In the third year of Yongxi of Song Taizong (986), Song Taizong ordered Xu Xuan, Ju Zhongzheng, Ge Tuan, Wang Weigong and others to collate Shuo Wen Jie Zi. It was divided into 30 volumes and was engraved and distributed. Later generations studied Shuo Wen Jie Zi as a blueprint. The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
"Shuo Wen Jie Zi","bad": from the soil, never. "Earth" is the earth that spits out living things, and the two images are under the earth and in the earth, which means that things come out of shape. Earth and not, the two norms overlapped. Forcefully mating when a woman was inconvenient and unwilling was the norm of the word bad. This was a kind of destructive behavior, but in ancient times,"bad" was generally not used as the bad of good or bad items, but as "blank". And the bad of good and bad is written as "bad","bad": from the earth to sound. In the Shuo Wen Jie Zi, it means chivalrous. I heard the sound from my clothes. The first is called a ligula, which means clothing. The upper part is called clothes, and the lower part is called clothes. The image covers the shape of two people, covering the body according to the body and covering the person's body is the model of the word "clothing","get", the eye is also the same. From the eyes, the place that the eyes can see is the model of the word "." Clothes and "are superimposed. Clothes cover the eyes and make it impossible for the eyes to see. It is the model of the word"."Earth and" are superimposed. Self-destructive betrayal of marriage is the model of the word "bad". Now, the unified standard was simplified to " bad." While waiting for the TV series, he could also read the exciting content related to this site!
Cui Shuo, Pei Han, is the leader of the army. While waiting for the TV series, he could also read the exciting content related to this site!
Han Ye felt more guilty and responsible towards Di Ziyuan. He knew that the Di Family had been wronged because the Han Family owed the Di Family. He wanted to protect her by obeying the late Emperor's posthumous edict and marrying Di Ziyuan as the Crown Princess. This was out of guilt towards the Di Family's old case and his promise to protect Di Ziyuan. And Han Ye was sincere towards Ren Anle. As he got along with Ren Anle, he was gradually attracted by Ren Anle's integrity, loyalty, and affection. However, because he believed that the Crown Princess could only be Di Ziyuan, even if he was moved by Ren Anle, he could not completely release this feeling. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
No, Han Ye did not marry the fake Di Ziyuan (Di Chengen). While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Yuanhui District's Daliu Nanwang Primary School and its affiliated kindergarten had held a teaching competition called "Shuo Wen Jie Zi enters the classroom." This activity was carried out in accordance with the spirit of the relevant department documents. The purpose was to enrich the meaning of the Chinese cultural city, promote the cultural brand of Xu Shen, enhance the students 'ability to learn and apply Chinese characters, and promote the quality of quality education in the school. By using Shuo Wen Jie Zi as a teaching resource, it could promote the deep integration of Shuo Wen Jie Zi and classroom teaching, and improve the teaching of literacy, writing, and Chinese character culture. The content was in various forms, including reading, literacy, and writing classes combined with the current teaching materials, calligraphy guidance classes focused on writing, and comprehensive Chinese practical activities with Shuo Wen Jie Zi as the theme. This showed that "Shuo Wen Jie Zi entering kindergarten" was feasible, and it could play a positive role in inheriting Chinese culture in early childhood education. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>