At first, Emperor Jun fell in love with Chang Xi and had 12 daughters. However, he met Xihe under the arrangement of the Goddess of Wushan Mountain. He fell in love with Xihe at first sight and forgot about Chang Xi. From then on, he stayed with Xihe every day and only returned to Chang Xi on the 15th or 16th of each month. Judging from Emperor Jun's behavior, he seemed to prefer Xihe. But in the early days, he also had a happy life with Chang Xi, which meant that he had deep feelings for Chang Xi.
Emperor Jun was the ancient God of Heaven in Chinese mythology. He was mentioned in the Classic of Mountains and Seas. In September 1942, the Chu silk book unearthed in the ammunition warehouse in the eastern suburbs of Changsha described Emperor Jun as almost equal to Emperor Jun. Xihe was the wife of Emperor Jun. She was the mother of the Sun God in China mythology. She had ten sons (all of whom were suns, or Jinwu). They lived on the Fusang tree in the eastern sea and took turns to watch the day in the sky. She was also the coachman of her sons, the messenger of the sun, Riyu. Chang Xi was also Emperor Jun's wife. It was said that she gave birth to twelve moons, which was the origin of the twelve months in a year. Emperor Jun had a complicated emotional relationship with Xihe and Chang Xi. Emperor Jun and Chang Xi, the Moon Goddess, had been together for many years and had developed feelings for each other. They built Qiong Palace on the top of Weiqiu Mountain as their wedding room. Chang Xi gave birth to twelve daughters for Emperor Jun, named after the flowers corresponding to the twelve months. However, Emperor Jun met Xihe by chance because of the arrangement of the Goddess of Wushan Mountain. Emperor Jun fell in love with Xihe at first sight and forgot about Chang Xi, causing Chang Xi to fall into pain.
Xihe and Chang Xi were both important characters in China myths and legends. Xihe was Emperor Jun's wife. She had ten sons, all of whom were suns (golden crows). They lived on Fusang trees in the eastern sea and took turns to watch the sun in the sky. She was also the messenger of the sun, and she drove the carriage for her sons. It is said that Yao once ordered Xizhong, Uncle Xi, Hezhong and Uncle He to station in the four directions to observe the astronomical phenomena and formulate the calendar. Chang Xi, also known as Chang Yi, was the mother of the moon and Emperor Jun's wife. She gave birth to twelve moons, which was the origin of the twelve months in a year. It was also because of this that Chang Xi became the person who made the calendar in ancient times. Bi Yuan, a scholar of the Qing Dynasty, proposed that Chang Xi might be the predecessor of Chang'e according to the study of phonology.
Chang Xi and Emperor Jun had a special relationship in ancient China mythology. Emperor Jun was the ancient Heavenly Emperor, and Chang Xi was his wife. She gave birth to twelve moons, which was also the origin of the twelve months in a year. Chang Xi was also known as " Changyi." Some people believed that she might be the predecessor of Chang'e, and she was the person who set the calendar in ancient times.
Emperor Jun was the ancient God of Heaven in China myths and legends. His image originated from the Classic of Mountains and Seas. Chang Xi, also known as Chang Yi, was the mother of the moon in China mythology and also came from the Classic of Mountains and Seas. Chang Xi and Riyu (Xihe) were both Emperor Jun's wives. She gave birth to twelve moons, which corresponded to the twelve months of the year. Because of this ability, she became the person who made the calendar in ancient times. The story of Emperor Jun and Chang Xi also involved other plots. For example, they once built Qionggong on the top of Weiqiu Mountain as their wedding house. Chang Xi gave birth to twelve daughters for Emperor Jun, who were named after the flowers corresponding to the twelve months. However, Emperor Jun neglected Chang Xi because of his encounter with Xihe, which made Chang Xi suffer from missing him. Wang Guowei believed that Chang Xi was the wife of Emperor Ku, Chang Yi (also known as Shang Yi, Chang Yi), and the mother of Emperor Zhi. Bi Yuan, a scholar of the Qing Dynasty, proposed that Chang Xi might be the predecessor of Chang'e according to the study of phonology.
In the myths and legends, there was the following related content: - Xihe was a character in ancient myths and legends. She had many identities. The first was the god who drove the sun chariot, and the second was the mother of the sun, also referred to as the sun. Legend has it that Xihe and Chang Xi were the wives of Emperor Jun and gave birth to ten suns. Xihe was also believed to be related to the formulation of the calendar. In addition, in modern times, the mother star of the first planet found outside the solar system was named " Xihe ", which symbolized the goddess of the sun. In the Legend of the Sword and Fairy IV, it was used as the name of the sword. In reality, it was also named after Xihe. - Chang Xi, also known as Changyi, was the goddess who gave birth to the moon. She was Emperor Jun's wife along with Xihe. She gave birth to twelve moons, corresponding to twelve months in a year. In ancient times, Chang Xi became the person who formulated the calendar. Bi Yuan, a scholar of the Qing Dynasty, suggested that Chang Xi might be the predecessor of Chang'e according to the study of phonology. - Wangshu: In the myths, Wangshu was the goddess who drove the carriage for the moon. In the Legend of the Sword and Fairy IV, it was used as the name of the sword. In the legends of the Untainted Land, Wangshu was a demon god of Chaos. He gave birth to two jade rabbits with his own blood essence, Taiyin Spiritual Air, and laurel branches and leaves. The two jade rabbits transformed into Xihe and Changxi. Wangshu was also regarded as an important god on the Taiyin Star. The first planet discovered by modern writers was named Wangshu, which implied the moon god. In reality, there were also paths named after Wangshu.
Chang Xi had many identities in China myths and legends. She was known as Changyi and was regarded as the mother of the moon. She came from the Classic of Mountains and Seas and was the wife of Emperor Jun along with Riyu (Xihe). She gave birth to twelve moons, which corresponded to twelve months in a year. In ancient times, she was also the person who made the calendar. Bi Yuan, a scholar of the Qing Dynasty, suggested that Chang Xi might be the predecessor of Chang'e. Xihe was also a very important character in China mythology. She was a character in ancient myths and legends. She had many meanings, such as the god who drove the chariot of the sun, the mother of the sun, etc. She also referred to the sun. It was said that Yao once ordered Xi Zhong, Xi Shu, He Zhong, and He Shu to stay in the four directions to observe the astronomical phenomena and make the calendar. In the later development, Xihe became the representative figure of the sun myth and astronomical historian, and was regarded as the mother of the sun and the moon in the Songs of Chu. Wangshu was the goddess who drove the carriage for the moon in China mythology. In modern times,"Wangshu" was named as the exoplanet HD 173416b by the students of the Astronomical Society of Guangzhou Sixth Middle School. This name corresponded to its identity as the god of driving for the moon. In the myths and legends of the primeval era, Wangshu was a demon god of chaos. Her back body merged with the moon and became the moon god of the primeval era. She also gave birth to Xihe and Chang Xi.
In some records, Xihe and Chang Xi served Emperor Jun together. They could be regarded as serving the same husband and were related to the sun and the moon. Chang Xi was called the Moon Mother, who gave birth to twelve months, and Xihe was called the Sun Mother, who gave birth to ten days. There was also a saying that according to the records of the Classic of Mountains and Seas, they were sisters. In Emperor Yao's records, they were both his wives.
According to the information provided, Chang Xi and Xihe were transformed from the two jade rabbits that were born from Wangshu, the Demon God of Chaos, who took his own blood essence, the Yin Spiritual Qi, and the laurel leaves. Therefore, from this point of view, their original bodies were rabbits.
There were different relationships in different records. One theory was that they served Emperor Jun at the same time, and they were the Mother of the Sun and the Mother of the Moon, which could be considered sisters. There was also a theory that they were the wives of Emperor Yao. According to the records of the Classic of Mountains and Seas, Chang Xi was born in December, and Xihe was born in ten days. There was a certain correspondence between the two.
Chang Xi and Xihe were not the same person. Xihe was Emperor Jun's wife. She gave birth to ten suns and was the Sun Goddess in ancient China mythology. Her image was first derived from the Book of Mountains and Seas, the Book of Great Wilderness. As time went by, her image evolved in many ways, such as from the mother of the sun to the sun itself, the driver of the sun, the immortal in charge of the rotation of the sun, moon and the four seasons, etc. She was also an astronomical officer and the name of an official position. Chang Xi was also Emperor Jun's wife. She gave birth to twelve moons.