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There's nothing more important than love, Mila always told herself. Even when her boyfriend cheated on her and accused her of stealing, leading to her being fired, Mila still held onto her belief. For a 24-year-old young woman to survive in a big city where she knew nobody but her cheating boyfriend, Mila had to look for work elsewhere not just anywhere, but The Montclair Club. For one night, she served as a salesperson for the launch of a new wine. As the saying goes, (In vino veritas) Truth in wine. Mila's truth was letting her hair down and having fun just for one night. The innocent woman had her own taste of a 'one wild night.' The result? A positive pregnancy test. Mila became pregnant by the hot-tempered, international playboy and heir of the Montclair Conglomerate, from a family of old money. Zyran Ciro Montclair is known to have a special hatred for the words family and poor. He only believes that the poor are leeches and liars. At the moment, the luxury of pride wasn't something Mila could afford. Jobless, pregnant, and left alone in the big city, Mila decided to go after her baby's daddy. Even if he might reject her, she had to try. And somehow, in her pursuit, she ended up on the early morning news: 'Noblesse Oblige: Montclair Heir to Marry an Unknown Poor Country Girl. It's giving Rich Prince and The Pauper. A 21st-century Fairytale.' What could possibly go wrong? you may ask. Stepping into the rarefied and unhinged world of the Montclairs, Mila realized that their realm wasn't the same as her world of black and white. Her perception of life was turned upside down, and she couldn't help but wonder. What could be so poisonous yet so good as power and money? Will Mila's love endure when faced with Zyran's 12 rules for their marriage, including the humiliating demand of: Rule No 6: “Submission is key: When I say kneel, you'll drop to all fours. Don't question it, just obey.” Will she allow herself to be consumed by the corruption that comes with wealth, or will she spread her innocence and show Zyran a world where people don't have to be used? Can their love survive the poisonous influences of power and money? . . . . . . Instagram account: Pluma_W143 Facebook page: Plumadidi Tiktok: @Plumadidi Cover belongs to me. Art by Kelveendraws

John was an exorcist who tries to help innocent people from the grasps of ghosts and other evil entities. He believes that he is helping those people in need, but is that true? Did he really help those people? He didn't want to believe the other way, those who raised him taught that. He has a secret that even he himself doesn't know. What would happen is that those in the opposite faction take advantage of this and try to manipulate everything. The powers that he has will end those innocent people's lives? Did he finally get corrupted according to the enemies? Let's dive into the story of Jauary John and find the answers.

The Bullsh*t System, a system unlike normal systems, created purely to relieve the boredom of 12 divinities. 346 hosts have already died while striving to complete its quests, all in a futile attempt to reach a higher level of existence. It was now the turn of Shu Himo, the 347th host. Will he be able to survive its quests? Will he reach a higher level of existence? Or will he die, exactly like his 346 predecessors? Shu Himo: "Obviously I will be able to!" System: [Able to do what?] Shu Himo: "Become the strongest, obviously!" System: [Funny.] ---- This novel is being rewritten in another site, feel free to read it from there with this link: <https://moonquill.com/book/101>

All four stories Kris T. Bethke’s best-selling contemporary series combined into one box set for the first time! Contains the stories:<br><br><strong>Something Like Hope:</strong> Actor Aaron Zeller finally gets his big break. But when another lead actor, Lucas Logan, doesn’t seem happy, Aaron is confused. Feelings bloom but can they find their way to happily ever after?<br><br><strong> Something Like Trust:</strong> Jared’s skills are honed sharp, and that extends to making sure a lover has what he needs. Brandon Culpepper is one of a kind, and fits with Jared perfectly. But their lives seem to want to keep them apart. Can they learn to trust each other?<br><br><strong> Something Like Peace:</strong> Dan Jacobs has finally embraced his sexuality. Fooling around with his show’s sometime director Vincent Stevens probably isn’t the best idea. But together they found something that works. Can they recognize the peace it brings them?<br><br><strong> Something Like Want:</strong> Alex Lockhart is a shining star, but when one night of passion turns into the biggest betrayal, Alex doesn’t know how he can recover. Spencer Johns was everything he wanted, and now he’s Alex’s worst enemy. But that doesn’t stop Alex from wanting Spencer. And Spencer wants him back. Can want be enough?

The man drew closer, fingers locked her throat, "Woman, you tried your best to marry me at the beginning, didn't you just want to be today?" She sneered, "Do you think I am as shallow as them?"

On Earth war was extremely common for thousands of generations and throughout that a single family stood out for it's members being involved in all of the world's wars throughout history. These indivuals were usually legends in the heart of battle. Eventually humanity evolved warfare had also evolved and so did these family members than came peace. The descendents began to lose the ability to fight gradually eventually came members who could no longer fight at all. They were in building and destruction before they became farmers. Thirty nine generations of farmers later became a family of fishers. Forty generations later the youngest son of the family was killed in a car accident at the age of sixteen. His girlfriend was devastated by that and had taken her life soon after. After he died his soul was brought before God he says "Am I dead?" God says "Yes you have died in a tragic accident I am willing to give you a second chance at life" The boy says "What's the price?" God says "You'll be reincarnated in a different world one with magic monsters and the likes" The boy says "I accept thank you" God reincarnated the boy. The girlfriends soul soon after appears before God he says "Hello you have unfortunately died this is very tragic" The girl says "Agreed I wish that I could have been with my beloved in the afterlife" God says "I reincarnated him to another world" The girl says "Please send me to the same world" God says "Sure I don't see any reason to keep a love so strong that even death and reincarnation can't break it" The girl says "Thank you so much" God reincarnated her to the same world.

(Novel is on Serbian but you can translate and read it!) P A R A S I T E is about group of people that try to survive infection of parasitic worms that once entered body changes it look and genes and make it agressive.Story is very big soo better read it!

Title: Apocalypse: I Bite Fossils for Overpowered Skills! Tags: Plot-Driven, Mild Horror, Moral Decay When the end came, humanity gained abilities based on their last meal. Eat pork? Get a boar's tough skin. Eat donkey? Gain incredible endurance. But Chen Xiao, blessed with a second chance, has a insane plan—to awaken the power of prehistoric creatures by biting their fossils!

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.

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