After the end of the Investiture of the Gods, who were sealed? What kind of immortals were sealed?

After the Investiture of the Gods ended, the question of who was conferred the title of god and what kind of gods were conferred was more complicated because it involved ancient Chinese mythology and religious systems. The people who were sealed in the Investiture of the Gods were called "immortals". They were given extraordinary strength and magical powers to perform the duties and functions of immortals. The people who were sealed in the God List included the following: 1. Jiang Ziya: As the prime minister of the Zhou Dynasty, Jiang Ziya was named "Taihao Heavenly Teacher" on the Investiture of the Gods and became one of the immortals. 2. Shen Gongpao: As the incarnation of the fox spirit, Shen Gongpao was named as the "God of Air Dispersion" on the Investiture of the Gods. He can exercise the ability to summon the wind and rain. 3. Huang Tianba: As the incarnation of Earth Count's chicken essence, Huang Tianba was conferred the title of 'Earth God' on the Investiture of the Gods. He could master divine arts such as earth movement and earth movement. 4. Zhang Xulun: As the incarnation of Immortal Julu, Zhang Xulun was named "Fire Official" on the Investiture of the Gods. He can exercise the power of fire virtue and fire attribute. 5. Liao Hua: As the descendant of the immortal Guan Yu, Liao Hua was conferred the title of "Immortal" on the Investiture of the Gods. He can exercise the ability to turn evil spirits and subdue demons. In addition to the above people, there were many other people who had been canonized. The specific content of their canonization varied according to different legends and documents. It should be noted that the Investiture of the Gods is a fictional story. Its content and character settings are derived from ancient Chinese myths and religious systems, not real historical events.

The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.

In " Investiture of the Gods ", Wu Wenhua was a god who was named " Golden Immortal Giant Deer God ". Golden Immortals were a type of god in Taoism. It was believed that those who had achieved success in cultivation could ascend during the day. As for the Giant Deer God, he had once met the monarch of the Shang Dynasty, King Wen of Zhou, and was thus conferred the title of Golden Immortal.

The Investiture of the Gods was an ancient novel that described the stories of some immortals and gods. Due to the numerous plots and characters in the novel, it was impossible to determine the total number of people who were apotheosized in the Investiture of the Gods. However, what was certain was that there were many immortals and gods in the Investiture of the Gods, some of whom were considered very powerful existences. Their existence and status were described and explained in different novels.

Investiture of the Gods was a Chinese myth and legend novel that told the story of a group of immortals and demons at the end of the Shang Dynasty during the Zhou Dynasty. In the novel, the immortals who were conferred titles mainly included the following: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty and became the "Mixed Sky Silk God" after being sealed. 2. Shen Gongbao was one of the immortals at the end of the Shang Dynasty. He became the "God of Wind and Fire Wheels" after being sealed. 3. Xin Zini was one of the immortals at the end of the Shang Dynasty. He became the "God of Jade Cauldron" after being sealed. 4. King Wen of Zhou: The emperor of the late Shang Dynasty was named King Wen of Zhou after his death. 5. Heavenly God Taihao: He was one of the immortals at the end of the Shang Dynasty who became the "Marshal of the Canopy" after being sealed. 6. Heavenly God of the Clouds: It was an immortal in the Zhou Dynasty who became the "Marshal of the Clouds" after being sealed. 7 Xiqi Qibo: It was an immortal in the Zhou Dynasty who became the "Qishan God" after being sealed. 8 Jade Rabbit God: It was an immortal in the Zhou Dynasty who became the "Moon Palace Fairy" after being sealed. These are some of the deities who were apotheosized in the Investiture of the Gods. In addition, there are many other deities and demons depicted in the novel.

Investiture of the Gods was an ancient novel that described the story of King Wen of Zhou launching King Wu to attack the Shang Dynasty at the end of the Shang Dynasty. In the novel, many characters were bestowed with divine thrones and became immortals or gods. However, why did many people not want to become gods? Perhaps it was because these people would lose their identity and freedom as mortals after being apotheosized. The immortals in the novel were endowed with extraordinary power but also lost the same legal and moral constraints as mortals. This means that they may become proud, arrogant, and dictatorial, no longer concerned with the welfare of mankind but only with their own power and status. Becoming a god could also cause a person's social status to change. Many of the characters in the novel were given divine thrones. They were no longer ordinary people but representatives of immortals. This might cause their reputation and influence to become unequal, and some people might be discriminated against and ostracized. In the end, being apotheosized might also mean that people lost their beliefs and values. The immortals in the novel were endowed with supernatural powers, but they lacked true humanity and moral principles. This means that their beliefs and values may no longer apply in the real world, and people may feel lost and confused. Therefore, although it was a good thing to be apotheosized, for many people, they might not be willing to lose their mortal identity and freedom, as well as their beliefs and values.

Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.

There were a total of 365 immortals on the God List. Among them were Bai Jian, Lady Three Firmament, Lady Mother of the Chariot, Zhao Gongming, Lady Yun Hua, and the South Pole Immortal Weng. In addition, there were also some immortals who had been conferred the titles of Celestial Lord, Progenitor Lord, General, and so on. They also had their own duties and missions.

The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.