Is it an idiom to be people-oriented

Love the people, care for the people, govern the government, work for the people, treat the people as children, help the world and stabilize the people, wholeheartedly think for the people, the people are the foundation of the country, and the people regard food as heaven.

Yes, getting rid of evil for the people was an idiom. Its pronunciation was wèimínchühài, which meant to eradicate the scourge for the common people. This idiom comes from the Qu Wen of the General School of Wu.

Getting rid of evil for the people was an idiom. It could be seen that many documents mentioned that " eliminating evil for the people " was an idiom. Its Pinyin was wèimínchühài, which meant to eliminate evil for the people. Its origin could be traced back to Chen Lin's "Qu Wen of the General School of Wu" in the Han Dynasty. This idiom is often used as a predicative and has a positive meaning. Therefore, according to the information provided, it could be confirmed that "eliminating evil for the people" was an idiom.

Yes, getting rid of evil for the people was an idiom. It meant to eradicate the scourge for the common people. This idiom comes from the Qu Wen of the General School of Wu. It was a neutral idiom that was often used to describe the cause of removing evil and doing good for the people.

There were many idioms to describe Jianghu people, including the vast expanse of smoke, freedom, arrogance, helplessness, sword light, justice for heaven, wandering in Jianghu, wandering in the wind and dust, and so on. These idioms described the freedom, bravery, adventure, and unrestrained lifestyle of Jianghu people. They praised the chivalrous spirit of the Jianghu people and their righteous deeds. At the same time, they also depicted the scenes of swords and fierce battles in the Jianghu world. These idioms were often used in literary works and spoken language to describe the characteristics and lifestyle of Jianghu people.

Yes, getting rid of evil for the people was an idiom.

Protecting the environment was a very interesting topic of debate. Both sides of the argument have a point here, but I'm going to argue against the constant-based argument with the constant-based argument. The view of the environment is that the protection of the environment should be centered on the interests of mankind, that is, the protection of the environment is for the survival and development of mankind. This view believes that human activities have a great impact on the environment, so the need to protect the environment is very high and should take priority over human beings. However, there was a reason for this view. The environment is the foundation of human survival and development. Without the environment, human beings will not be able to survive. Therefore, protecting the environment was a necessary condition to ensure the survival and development of mankind. From this point of view, protecting the environment should also be people-oriented. In addition, the view that the environment is fundamental can also be supported by explaining the root causes of environmental problems. The root of environmental problems lies in human activities, including industry, agriculture, and urban development. If we don't take measures to protect the environment, these problems will worsen and eventually affect human beings. Therefore, I believe that protecting the environment should be based on the environment. The root of environmental problems lies in human activities. Protecting the environment is a necessary condition to ensure the survival and development of mankind. At the same time, the protection of the environment should also be people-oriented, because human beings are a part of the environment and need to live together with the environment.

The battlefield was a common idiom to describe the situation of tactical command in battle. The origin of this idiom can be traced back to one of the most famous figures in the military history of ancient China, Zhuge Liang. In Romance of the Three Kingdoms, Zhuge Liang had personally commanded an intense battle during the Battle of Red Cliff. During the battle, he used the "Empty City Stratagem" to make Cao Cao's army mistakenly think that the city was empty and misjudge the situation, which ultimately led to the failure of the Battle of Red Cliff. Therefore, the idiom "deploying soldiers on the battlefield" became a classic phrase to describe Zhuge Liang's military talent. In addition to Zhuge Liang, the idiom of the battlefield was also used many times by famous generals in history, such as Napoleon and Alexander the Great. In their own wars, they had used the idiom " battlefield deployment " to emphasize their commanding skills and tactical abilities.

The idioms used to describe people's discussions are: speak freely, have different opinions, speak in a few words, fight with each other, call a spade a spade, point fingers, comment on one's head and feet, gossip, boast, boast shamelessly, talk to yourself, chat, and boast.

Ba people's novels are a kind of literary genre, which usually describe the social life, history and culture of the ancient Ba and Shu areas. Compared with the ancient novels of the Han nationality, they have unique styles and characteristics. Ba people's novels usually contained rich character descriptions and emotional expressions, as well as profound social implications and philosophical thinking.