Does a bastard have to kneel when he sees a legitimate son?

The prince wanted to kneel when he saw the crown prince. The ancient etiquette stipulated that the prince had to kneel down when he saw the crown prince. This was because the ancient people paid attention to the etiquette of the monarch, parents, and teachers of heaven and earth. If the eldest brother (prince) was not the crown prince, he had to salute when he saw the crown prince. However, this kind of kneeling ceremony was usually done on more formal occasions. It was not necessary for ordinary occasions. It should be noted that this information was explained according to the ancient feudal society and palace system. The specific etiquette regulations may vary according to the dynasty and individual circumstances.

The ancient etiquette stipulated that the prince had to kneel down when he saw the crown prince. This was because the ancient people paid attention to the etiquette of the monarch, parents, and teachers of heaven and earth. If the eldest brother (prince) was not the crown prince, he had to salute when he saw the crown prince. However, this kind of kneeling ceremony was usually done on more formal occasions. It was not necessary for ordinary occasions. It should be noted that the specific etiquette regulations may vary according to the dynasty and individual circumstances. Therefore, whether a prince would kneel when he saw the crown prince might vary according to the specific situation.

The ancient etiquette stipulated that the prince had to kneel down when he saw the crown prince. This was because the ancient people paid attention to the etiquette of the monarch, parents, and teachers of heaven and earth. If the eldest brother (prince) was not the crown prince, he had to salute when he saw the crown prince. However, this kind of kneeling ceremony was usually done on more formal occasions. It was not necessary for ordinary occasions. It should be noted that the specific etiquette regulations may vary according to the dynasty and individual circumstances.

A son born from a concubine was not a legitimate son. A concubine's son referred to a son born to a concubine, while a legitimate son referred to a son born to a legitimate wife. The status of a concubine's son was lower than that of a legitimate son. Generally, he could not accept the sacrifices of the ancestral temple and inherit the status of his father and grandfather. Therefore, the son of a concubine did not have the status of a legitimate son.

Di son referred to the son born by the wife, while Shu son referred to the son born by a concubine or mistress. Di sons enjoyed a higher status and rights in the family, including inheriting titles, fiefs, official positions, and property. Sons of concubines had no inheritance rights and could only rely on legitimate sons to survive or obtain fame and wealth through their own efforts. The difference between legitimate sons and illegitimate sons was very serious in ancient society, affecting their status and future development.

The prince had to kneel when he saw the crown prince. According to the ancient etiquette, if the eldest brother (prince) was not the crown prince, he had to kneel down when he saw the crown prince. However, this kind of kneeling ceremony was usually done on more formal occasions. It was not necessary for ordinary occasions. It should be noted that the specific etiquette regulations may vary according to the dynasty and individual circumstances.

Fan Sizhe was Fan Jian's legitimate son. Fan Sizhe's mother, Liu Ruyu, was Fan Jian's wife, and Fan Jian had made Liu Ruyu his legitimate son. Di son referred to the child born by the first wife and enjoyed a higher status. Therefore, according to the information provided, Fan Sizhe was a legitimate son, not a bastard son.

Fan Sizhe was Fan Jian's legitimate son. According to the information provided, Fan Sizhe had become Fan Jian's heir after his mother, Liu Ruyu, had been made his official wife. Although Fan Sizhe had an older brother before him, he died young, so Fan Sizhe became Fan Jian's legitimate son. Therefore, Fan Sizhe was a legitimate son, not a bastard son.

According to the information provided, Fan Sizhe was Fan Jian's legitimate son. After Fan Sizhe's mother, Liu Ruyu, was made the official wife by Fan Jian, Fan Sizhe became Fan Jian's legitimate son. Although Fan Sizhe had an older brother before him, he died young, so Fan Sizhe became Fan Jian's heir. Therefore, Fan Sizhe was a legitimate son, not a bastard son.

Li Shimin was Li Yuan's legitimate son. Before the establishment of the Tang Dynasty, Li Yuan had four sons, including Li Shimin. Di son referred to the son born to the first wife, while Shu son referred to the son born to the concubine. According to the system of inheritance of the eldest son in ancient feudal society, the legitimate son was qualified to inherit the family business. Therefore, Li Shimin, as Li Yuan's legitimate son, had the qualifications to inherit the throne.