Hong Xiuquan's Descendants

Hong Xiuquan had a total of ten children, including five sons and five daughters. Among them, Hong Xiuquan's eldest son, Hong Tian Guifu, was his most famous son. He was born to his first wife, Lai Lianying. Hong Tian Guifu escaped after Tianjing City was breached, but he was captured and killed by the Qing army not long after. The outcome of his other children was unknown.

Yang Xiuqing and Hong Xiuquan had obvious differences in talent. Yang Xiuqing was regarded as a military genius. He had demonstrated outstanding leadership and organizational skills in the Taiping Country's military operations. He led the Taiping Country Army on the battlefield and expanded their territory, playing an important role in the expansion of Taiping Country. His military talent made him stand out in the Taiping Country and eventually became the actual ruler. In contrast, Hong Xiuquan's talents were mainly reflected in the religious leadership. As the founder and spiritual leader of the Taiping Heavenly Kingdom, he united the peasants through religious ideas and fought for a common ideal society. However, Hong Xiuquan's calligraphy was considered lacking in order and artistry. It was far inferior to Yang Xiuqing's calligraphy. Therefore, from the information provided, Yang Xiuqing was more outstanding in military and organizational aspects, while Hong Xiuquan was more outstanding in religious leadership.

On September 4th, 1856, Hong Xiuquan's North King Wei Changhui and Yan King Qin Zigang led an army to raid Yang Xiuqing's East Mansion and killed Yang Xiuqing and his family. This incident was known as the Tianjing Incident. However, Hong Xiuquan publicly vindicated Yang Xiuqing not long after the incident and praised Yang Xiuqing's achievements many times. This indicated that Hong Xiuquan's attitude had changed, but the specific reason for killing Yang Xiuqing was not mentioned in the search results. Therefore, the details of how Hong Xiuquan killed Yang Xiuqing were still unknown.

Hong Xiuquan was a complicated person. Hong Xiuquan was described as a man of courage and courage who dared to rebel against the rule of the Qing Dynasty by preaching and organizing congregations. He was also considered a studious person who was good at accepting new ideas and cultures and applying them to practice. He had a certain level of leadership ability and was able to attract and lead many capable people. However, Hong Xiuquan also had some limitations. He was too engrossed in the life of the harem and neglected the government, causing his vision to become narrow. In addition, Hong Xiuquan's thoughts were also influenced by feudal ideas, which was reflected in his behavior after he settled in Nanjing. All in all, Hong Xiuquan was a person with ideals and aspirations, but he also had some shortcomings.

Hong Xiuquan had severe schizophrenia. It was mentioned in the literature that after Hong Xiuquan failed many times, he couldn't take the blow and suffered from a serious mental illness. He was bedridden for more than 40 days and had a series of strange dreams. In addition, some scholars believed that Hong Xiuquan might have psychological problems and explained it based on the strange dream he had after failing the exam in 1837. However, no medical diagnosis or official records were provided to confirm Hong Xiuquan's illness. Thus, he couldn't be sure what illness Hong Xiuquan had.

Hong Xiuquan had been the emperor for 13 years.

The reason why Hong Xiuquan knelt down to Yang Xiuqing was because Yang Xiuqing had special abilities and was called the East King. During the early stages of Taiping Country's conquest, Hong Xiuquan would often kneel down to Yang Xiuqing and listen to his lecture. He would even be scolded and beaten up. Although Hong Xiuquan claimed to be the second son of the Heavenly Father, and Yang Xiuqing was the third son, he shouldn't kneel to his brothers. However, there was a hidden story that was rarely known. When Hong Xiuquan started his family, he founded the Church of God and claimed to be the second son of God. He believed that he had two "immediate superiors","Heavenly Father" and "Heavenly Brother". After the unsuccessful preaching in Guangdong, Hong Xiuquan and his good friend Feng Yunshan moved to Guangxi, where the Church of God's Worship received widespread support. Therefore, Hong Xiuquan was in awe of Yang Xiuqing's supernatural power, which was why he knelt down to him.

The peasant uprising led by Hong Xiuquan was recorded in many books. The Taiping Heavenly Kingdom Bible: This is the official religious document of the Taiping Heavenly Kingdom, which records the theory and practice of Hong Xiuquan leading the Taiping Heavenly Kingdom revolution. Old Tang Book, Hong Xiuquan's Biography: This was one of the ancient Chinese history books that recorded Hong Xiuquan's life and his experience in leading the Taiping Heavenly Kingdom revolution. 3 " A concise history of the Taiping Heavenly Kingdom ": This is a book that records the history of the Taiping Heavenly Kingdom. It gives a detailed description of the peasant uprising led by Hong Xiuquan. 4." Taiping Heavenly Kingdom Revolutionary History ": This is an easy-to-understand biography that introduced the history of the Taiping Heavenly Kingdom and Hong Xiuquan's leadership position. Other than that, there were many other books and documents that recorded Hong Xiuquan's peasant uprising, including novels, essays, biographies, and other works.

Jia Xiuquan was a controversial Chinese women's football manager. The fans 'controversy over him mainly focused on two aspects. First of all, his team's overall style of play was considered to be lagging behind, even worse than the eliminated opponent, South Korea. The fans believed that the technical style of the Chinese women's football team was basically gone, and they were weaker than the South Korean team in terms of coordination, midfield connection, and footwork. Secondly, Jia Xiuquan's tactical decisions were also questioned. He often played conservatively, focusing only on defensive counterattacks instead of being more proactive in attacking. In addition, his risky play also caused controversy. For example, long passes were not the normal style of Chinese women's football. However, Jia Xiuquan also had some supporters. They believed that he emphasized the importance of team football and that one person's outstanding performance could not determine the outcome of the game. Instead, it required the cooperation and hard work of the entire team. In general, Jia Xiuquan's controversy was mainly focused on his team's playstyle and tactical decisions.

Jia Xiuquan talked about his views on China's domestic league in his latest interview with the media. He believed that the pace of the domestic league games was relatively slow, resulting in the national footballers lacking the experience and ability to deal with high-intensity confrontations in the game. In major competitions such as the Asian Cup, the national footballers often became conservative and hesitant because they were afraid of making mistakes. They did not dare to receive the ball or take it. Jia Xiuquan suggested changing the pace and atmosphere of the domestic league matches to increase the intensity and confrontational nature of the matches so that the national footballers could gradually adapt to high-intensity confrontations and improve their game experience and confidence. As for Jia Xiuquan's latest updates and news, there was no relevant information available at the moment.