The full text and explanation of the Analects

The Analects of Confucius was one of the Confucian classics of ancient China. It contained a large number of discussions on morality, education, politics, and so on. One of the most famous chapters was "Zhou Er Bu Zhou" and "Xue Er". "Zhou Er Bu Bu" is a passage from the Analects of Confucius that reads: "There are eight princes in the Zhou Dynasty. One of them made Yang Fu a judge, and the other seven made him not ashamed. The eight princes said,"they are all rebels. why are they not ashamed?" And he answered,'They are all rebels, but they can still make trouble.' Therefore, a gentleman can serve a rebellious minister without fear, let alone a rebellious minister's rebellion? I'm the opposite.'" This chapter mainly described the situation of the nobles of the eight duchies competing with each other and fighting with each other during the Spring and Autumn Period. Although this kind of behavior did not conform to the code of conduct of a gentleman, it was common in society at that time. Therefore, this chapter also reflected the values and moral values of the society at that time. "Xue Er" is a classic dialogue in the Analects of Confucius. The original text is: "Isn't it also said to learn and practice?" Isn't it a pleasure to have friends come from afar? Isn't it a gentleman to not be angry when others don't know?" This chapter talked about the importance of learning. A gentleman should keep learning and apply what he has learned in real life. At the same time, a gentleman should also treat guests from afar in a friendly manner and not feel unhappy because their status was higher than his. These views are still relevant today. The above was the main content of the chapters in the Analects of Confucius, such as "Zhou Er Bu Ji" and "Xue Er", which showed the important thoughts of Confucianism in the Spring and Autumn Period on morality, education, politics, and so on.

The Analects of Confucius was one of the ancient Chinese classics. It contained a lot of knowledge about morality, politics, education, and so on. It was known as one of the Confucian classics. There are a total of 20 articles, each of which is composed of multiple passages, with a total of more than 2,000 words. The following is the full text of the Analects of Confucius: Learn to be the first Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Learning and Writing (2) To review the old and understand the new can be a teacher. And the third How beautiful and happy is it? How beautiful is benevolence? And the fourth Smart and studious, not ashamed to ask questions. And the fifth A gentleman does not seek satisfaction when eating, does not seek peace when living, is quick in doing things and careful in speaking, can be said to be studious. And the sixth Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? And the seventh A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. And the eighth Xia Yu was no more skillful than Confucius in governing the country. And the ninth He said,"If I were to do it, it would certainly be so." And the tenth A gentleman speaks of righteousness and a villain speaks of profit. And the eleventh A gentleman's way is expensive and difficult to mess up, so he loses what he has done, and what he has done is rich. Chapter 12 A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. And the thirteenth The golden mean is a kind of virtue, which is probably the highest! Few people can last long. And the fourteenth A gentleman should attach importance to benevolence, save money, love the people and make the people work according to the season. And the fifteenth This is the abandonment of morality after listening to Tao. Chapter 16 The gentleman is always in his position and does his duty. I don't want to be outside and control the wise. Chapter 17 A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 18 A gentleman should be faithful and thrifty. Chapter 19 A gentleman praises the virtuous and hates the unvirtuous, so that the unkind cannot help but exert their strength. And the twentieth A gentleman can make the people obey him by giving favors without spending too much effort and not resenting wise men.

Sheng Sheng Man was a famous Chinese web novel by Bai Luomei. The novel was about a woman's love story. She had been searching for her own happiness since she was a young girl. Through a complicated life experience, the novel shows the strength and independence of women, and at the same time, it also shows the author's deep thoughts and feelings about love and life. The full text of the novel was called " Slow Voice: Searching ", which was divided into two volumes. The first volume mainly talked about the woman's growth and her views on love and life. The novel used the woman's memories as the main line to show her childhood experiences, including her family, education, love, marriage, career, and so on. Through a woman's recollection novel, she showed the impermanence and changes of life and also expressed her understanding of love. In the novel, the woman constantly pursued her own happiness but eventually found that it was not so easy to find her own happiness in life. The second volume mainly talked about the love story between a woman and a man. The novel used a man's perspective as the main line to show his growth and his views on love. Through a man's perspective, the novel expressed his thoughts and feelings about life, including his career, family, friendship and other aspects. In the novel, the man constantly pursued his own happiness, but in the end, he realized that it was not so easy to find his own happiness in life. " Slow Voice: Searching " was a web novel full of emotions and thoughts. Through a woman's love story, it showed the strength and independence of a woman, and also expressed her deep thoughts and feelings about love and life.

Langtaosha was a famous novel by Russia's Nikolayevich Kramskoi. The story was about a young farmer named Yuri, who survived a long Russian winter under extremely harsh conditions. He overcame all difficulties and finally succeeded through tenacious perseverance and indomitable spirit. The story mainly talked about how Urey survived in a difficult environment through his own efforts and courage and finally achieved his life goal. The novel used vivid descriptions and plots to portray Urey's character, showing his indomitable will and indomitable spirit. "Waves and Sands" is considered one of Kramskoi's masterpieces. It deeply reflects the poverty and difficulties of Russian society at that time, and also shows the courage and wisdom of human beings.

Xunmeng was a language education system in ancient China aimed at cultivating children's reading ability, word comprehension ability, and language expression ability. Using simple Chinese characters and simple grammar, through repeated reading, explanation and practice, children's writing ability was improved. The full text of the Mongolian text usually included a poem or a short essay. The content could be telling a story, describing the scenery, expressing ideas, etc. The explanation of the Mongolian language is usually provided by an experienced language teacher. They will explain the Chinese characters and grammar of the Mongolian language to help children understand the meaning and function of the words. During the explanation process, the teacher would usually quote some classic literary works as examples to help the children better understand the meaning and usage of the words. Mongolian was a traditional language education system that was very helpful in cultivating children's writing ability and language expression ability. It was an important milestone in the history of Chinese language education to improve children's reading and writing ability through simple words and grammar.

The Ode to the Goddess of Luo was a poem written by Du Fu, a great poet of the Tang Dynasty. It described the legendary story of a beautiful woman, the Goddess of Luo. The full text was as follows: ``` The life of a goddess is originally a dream. Who do you think of if you are not related to me? Ever since I met you under the chrysanthemums on the eastern fence, I've missed this life. I spend a warm spring night in my lotus tent with golden steps. Spring nights are short and the sun rises high. From then on, the king did not go to court early. Explanation: Luo Shen was a beautiful goddess in the legends. Her life was originally a dream, and she thought about someone else. Ever since she met Du Fu under the eastern fence chrysanthemum, she had missed this life. The literary style of Luoshen Fu was fresh and bright. It described the beautiful image of Luoshen and her gentle and kind character. At the same time, it also reflected the prosperity of the Tang Dynasty and the living conditions of the people. In the Fu, Du Fu not only portrayed the image of the Goddess of Luo, but also expressed his worries about the current social situation and his longing for the future through the description of the story of the Goddess of Luo. The cloud hair and flower face described the beauty of the Goddess of Luo. The golden step was her jewelry, the hibiscus curtain was her warm, and the place where the Goddess of Luo lived was described. The spring nights were short, and the sun was high. It described the short and hot spring, and the king did not go to court early. It expressed his dissatisfaction with the political corruption at that time and his expectations for the future.

The Thirty-Six Stratagems was a military book based on the military thoughts and rich experience of the Han people in ancient China. It was one of the long-standing intangible cultural heritages of the Han people. The full text included six sets of strategies for winning the battle, the enemy's battle strategy, the attack strategy, the chaotic battle strategy, the merger strategy, and the defeat strategy. Each set contained six strategies, a total of 36 strategies. Among them, the winning strategy included deceiving the world, besieging Wei to save Zhao, killing with a borrowed knife, waiting for fatigue, taking advantage of the situation, and making a feint. The enemy's tactics included creating something out of nothing, secretly crossing the river, watching the fire from afar, hiding a knife in a smile, replacing a peach with a plum, stealing from others, and so on. Attacking strategies included alerting the enemy, using a corpse to resurrect the soul, luring the tiger away from the mountain, playing hard to get, throwing bricks to attract jade, capturing the thief and capturing the king, and so on. The chaotic warfare strategy included pulling firewood from under the cauldron, fishing in troubled waters, escaping from the shell of a cicada, closing the door to catch thieves, making friends far away and attacking near, and using the road to attack Guo State. And the war strategy includes stealing beams and replacing pillars, pointing at mulberry and cursing locust trees and other strategies. Defeating strategies include beauty trap, empty city trap, counter-spy trap, bitter body trap, chain trap, escape as the best strategy, etc. Through wonderful strategic cases and strict logical structure, the Thirty-Six Stratagems could broaden one's horizons, enlighten one's wisdom, and increase one's talent.

The Thirty-Six Stratagems was a military book based on ancient Chinese military thinking and experience. It contained thirty-six military strategies. This book was divided into six sets of strategies, namely the strategy of winning, the strategy of fighting against the enemy, the strategy of attacking, the strategy of chaotic warfare, the strategy of merging, and the strategy of losing. Each strategy had a number of specific strategies. Among them, winning strategies included deceiving the world, besieging Wei to save Zhao, killing with a borrowed knife, waiting for fatigue, looting and diversion. The enemy's tactics included creating something out of nothing, sneaking into Chen Cang, watching the fire from afar, hiding a knife in a smile, replacing a peach with another, and stealing from others. Attacking strategies included alerting the enemy, using a corpse to resurrect the soul, luring the tiger away from the mountain, playing hard to get, throwing bricks to attract jade, capturing the thief and capturing the king, and so on. The strategy of a chaotic war included taking firewood from under the cauldron, fishing in troubled waters, escaping from the shell of a cicada, closing the door to catch thieves, attacking from afar and attacking near, and using the road to attack Guo State. The strategy of war included stealing beams and replacing pillars, pointing at mulberry and cursing locust trees, pretending to be crazy, climbing the house to pull ladders, blooming on the tree, and turning the guest into the master. Defeating strategies include beauty trap, empty city trap, counter-spy trap, bitter body trap, chain trap and escape as the best strategy. These strategies were formulated according to different war situations and the strength of the enemy and the enemy. They were designed to help military commanders formulate strategies and tactics to win the war.

I'm not a fan of online literature. I'm a person who likes to read novels. I can't provide the full text of the Nine Yin Sutra. However, if you have any plot or story related to the Nine Yin Scripture, I can provide you with some explanations.

In ancient Chinese,"Qi" was a pronoun that referred to a certain person, thing, place, etc. It could also mean "among them","one of them","that","this", etc. Below are a few common explanations of "Qi" in ancient texts: 1 means to refer to a certain person: for example, in the Analects of Confucius, Gongye Chang: "Zi Gong asked,'Is there a word that can be used for life?' the master said,"how can you forgive? Don't do to others what you don't want others to do to you." 2 means to refer to something. For example, in Dream of the Red Chamber, the Lady Dowager said to Baoyu,"These are some Shichahai flowers. Take them back and don't get blown away by the wind." Among them,"Shichahai Flower" referred to something. 3 means that it refers to a certain place: such as Lin Chong in Water Margins: "Where is the sober tonight?" Willow shore, morning breeze, waning moon." Among them,"Willow Bank" referred to a certain place. In the Water Margins, Wu Song said,"This is Liangshan Lake, and we will live here for the rest of our lives." Among them,"here" referred to Liangshan Lake,"namely" referred to "one of them", and "convenient" referred to "that". 5 means to refer to oneself: For example, in the Water Margins, Song Jiang said to himself: "I was originally a small official in Tokyo City who was demoted here because of a crime." The "I" referred to Song Jiang himself. It should be noted that the word "qi" in ancient prose was sometimes used in combination with other words, such as "qigu" for "reason","qizhen" for "true","qizhi" for "peculiar", etc. Therefore, when reading ancient prose, one needed to understand its meaning according to the specific context.