The Horror Journey to the West

During the filming of the 1986 edition of Journey to the West, some unexplainable events happened. Zuo Dabin, who played Guanyin, encountered many strange phenomena during the filming process. When the crew shot scenes related to Guanyin in many places, it was often rainy in those places, but as long as she appeared to shoot, the weather would change dramatically. For example, when she was filming in Yunwo, Wuyi Mountain, it had been raining all the time. When she decided to start filming, it was still drizzling when Liu Xiaoling went on stage, and Zuo Dabin hung up her veil and left the pavilion. When she was filming the scene of saving the ginseng fruit tree in Qingyang Palace in Chengdu, it happened that there was no sunny day for a month in the rainy season, but when she put on makeup, it instantly became sunny, and after filming, it was cloudy again. This happened many times, not just once or twice. Also, something strange happened during the filming at the Qing Xi Hill. On October 2nd, 1997, the crew was filming the scene where Tang Wang welcomed Tang Sanzang back. This was also the place where Tang Wang had sent Tang Sanzang off. The crew lived in a guest house near the Qing West-Hill, where Guangxu had stayed and the coffin of Concubine Zhen had been parked. After the centipede demon actor told the director about the situation here, Director Yang Jie remembered the black shadow she saw last night. While filming, the props master saw a woman wearing flowery clothes with a child in her arms enter the museum room. He chased after her but saw no one, and there was no other exit. That afternoon, Director Yang Jie's mouth suddenly swelled. Her upper lip was swollen and growing, but it gradually subsided on the way back to Beijing. In addition, on October 2nd, 1987, the crew saw a tall, thin figure slowly walking over. When they approached, it felt like Emperor Guangxu. When they wanted to get closer to see it clearly, the figure retreated and disappeared. These events were full of mystery and difficult to explain with science, but they also added a mysterious atmosphere to the filming of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

"Journey to the West" was an ancient Chinese novel that described the adventures of Sun Wukong, Zhu Bajie, and Monk Sand, who were protecting the Tang Monk to the West. Although there were some descriptions of the dark side of human nature in the book, such as the cruelty and cunning of Sun Wukong, the laziness and greed of Zhu Bajie, the selfishness and arrogance of Monk Sand, etc., overall, this book was not what some people called dark and terrifying. Journey to the West was regarded as a classic Chinese literary work with high literary and artistic value. Through vivid descriptions, it shows the customs, religious beliefs, myths and legends of ancient Chinese society, and also reflects the kindness and evil of human nature. It makes people feel a profound philosophy of life and moral education in reading. Therefore, although some of the descriptions in the book might not conform to modern values, it was still a classic novel worth reading.

The author of Journey to the West was Wu Chengen, a Chinese novelist from the Ming Dynasty. Journey to the West was a famous ancient Chinese novel. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel has many wonderful plots and unique creativity, and is considered a classic in the history of Chinese literature. Although the author of Journey to the West has passed away, his works are still widely read and studied. It is one of the important legacies of Chinese culture and literature.

Journey to the West was a classical Chinese novel that told the story of Sun Wukong, Zhu Bajie, Sha Wujing, and Tang Sanzang (also known as the "Journey to the West"), who went to India to retrieve Buddhist scriptures. The following is the story of Journey to the West: Sun Wukong and the others came to Tang of the East and were received by Emperor Taizong. They told their stories to Emperor Taizong, who appointed them civil servants and gave them swords and scriptures. 2. Sun Wukong and the others met the monster White Bone Demon outside Chang 'an City. Sun Wukong used his supernatural power to turn the White Bone Demon into a human form, exposing its true identity. 3. The White Bone Demon asked Sun Wukong and the others to help her retrieve the scriptures or she would destroy them. Sun Wukong and the others were forced to go to India to learn scriptures. They fought with all kinds of monsters along the way. On the way to the scriptures, Sun Wukong and the others met the immortals Zhu Bajie and Sha Wujing. Together, they helped Sun Wukong and the others to achieve many victories. Finally, Sun Wukong and the others arrived in India to retrieve the sutra. However, on their way back to the Tang of the East, they encountered various challenges and difficulties, including Flaming Mountain, Water Curtain Cave, Wuzhuang Taoist Temple and so on. In the end, Sun Wukong and the others successfully returned to the Tang Empire of the East and received the emperor's commendation. Zhu Bajie and Sha Wujing also received their due punishment. They also became legendary figures in Chinese history.

"Journey to the West" was a famous work of ancient Chinese literature. It told the story of Xuanzang, a monk of the Tang Dynasty, and his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, who went to India to obtain the true scriptures after going through 81 difficulties. The main plot of the story was as follows: Part One: Xuanzang and his disciples embark on the road of learning scriptures Xuanzang, Sun Wukong, Zhu Bajie, and Friar Sand embarked on their journey to India to obtain Buddhist scriptures. They passed by Chang 'an, Luoyang, and other places before arriving at the Great Snow Mountain. Here, they encountered the monster Sun Wukong and engaged in a fierce battle with them. Xuanzang taught Sun Wukong some Buddhist knowledge to help them cultivate. Part Two: Encountering the Obstruction of Evil Forces On their way to India, they encountered the obstruction of evil forces. The first was the Demon King Boxun. He stopped Xuanzang and his disciples from going on their journey to learn the scriptures and launched a fierce battle with them. Next, Bull Demon King, Zhu Wuneng, and Sha Wujing also tried to stop the journey of learning the scriptures and started a fierce battle with Xuanzang and his disciples. Part Three: Experiencing 9981 Difficulties During their journey to India, they experienced 81 difficulties, including defeating many monsters, evil forces, diseases, and so on. The most famous of them was the Taoist priest of Wuzhuang Taoist Temple. He tried to turn three of his disciples into pigs and monkeys, but was persuaded by Xuanzang and his disciples. Part Four: Finally Obtaining the True Scripture In the end, Xuanzang and his disciples finally reached India after going through 81 difficulties. After they obtained the scriptures and returned to China, they were praised by Emperor Taizong of the Tang Dynasty and became legendary figures in Chinese history.

Journey to the West is a classic Chinese novel. It tells the story of Sun Wukong, Zhu Bajie, and Monk Sand, three immortals (or monsters) who help the Tang Monk to go to the West to obtain scriptures. At the beginning of the story, Sun Wukong was banished from the Heavenly Palace because of his mischievous behavior. After that, he came to the human world under the guidance of Tang Sanzang and accidentally obtained the Elixir of Immortality. However, Tang Sanzang did not believe that he thought immortality was just a legend. Sun Wukong and Zhu Bajie fought fiercely for the Elixir of Immortality. In the end, Tang Sanzang agreed to give the Elixir of Immortality to Sun Wukong and Zhu Bajie, hoping that they could go to the West to save the world. Sun Wukong and Zhu Bajie successfully obtained the true scripture and returned to the human world after going through 81 difficulties. But on the way, they encountered all kinds of monsters and demons. The most famous ones were the White Bone Demon and the Fire God of the Flaming Mountain. Sun Wukong and Zhu Bajie grew and improved in their struggle against these monsters. They also encountered many touching storylines such as the Kingdom of Women and the Cave of Coiled Silk. In the end, Sun Wukong and Zhu Bajie led Tang Sanzang back to Chang 'an with the sutra. They received the respect and worship of everyone and became classics of Chinese literature.

The short form of Journey to the West was Journey to the West.

Journey to the West was one of the four famous novels of ancient China. The author was Wu Chengen, a novelist of the Ming Dynasty. The novel tells the story of Xuanzang, a monk of the Tang Dynasty, who took his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, to India to obtain the true scriptures after going through 81 difficulties. On their journey, they met many immortals, monsters, and devils, and made many friends. They had experienced many dangers and difficulties, but they had always maintained their optimism and courage, and finally succeeded in obtaining the sutra. The novel depicted a colorful world with rich imagination and wonderful descriptions, showing the kindness and evil of human nature, and also expressing the values of justice, faith and courage in Chinese culture.