Carrying out justice on behalf of heaven was a Chinese idiom, which meant to maintain fairness in the world on behalf of heaven. It was now mostly used to fight evil. In feudal society, peasant uprisings often used justice as a slogan to mobilize and organize the masses. This idiom originated from the play Li Kui Carrying Thorns in the Yuan Dynasty. There was a line in it that said," The leaders on your mountain are all heroes who enforce justice on behalf of heaven." Later on, carrying out justice on behalf of the heavens gradually evolved into all kinds of reasonable acts of fighting injustice. In general, carrying out justice on behalf of the heavens referred to the act of upholding justice on behalf of the heavens and doing righteous deeds.
Executing justice on behalf of the heavens was a praiseworthy term. Executing justice on behalf of the heavens was described as a compliment, used to represent the act of upholding justice on behalf of the heavens. In feudal society, peasant uprisings often used the slogan of carrying out justice on behalf of heaven to mobilize and organize the masses. In addition, carrying out justice on behalf of the heavens was also used to describe all kinds of reasonable acts of fighting injustice. Therefore, it could be concluded that carrying out justice on behalf of the heavens was a kind of commendation.
Carrying out justice on behalf of heaven was a Chinese idiom, which meant to maintain fairness in the world on behalf of heaven. It was now mostly used to fight evil. In feudal society, peasant uprisings often used justice as a slogan to mobilize and organize the masses. This idiom originated from the play Li Kui Carrying Thorns in the Yuan Dynasty. There was a line in it that said," The leaders on your mountain are all heroes who enforce justice on behalf of heaven."
Carrying out justice on behalf of heaven meant to uphold justice on behalf of heaven. In feudal society, peasant uprisings often used this as a slogan to mobilize and organize the masses. Now it refers to being self-righteous, judging right and wrong without authorization, and punishing others. For example, he used the banner of enforcing justice on behalf of the heavens to recruit soldiers and buy horses. In fact, he was secretly gathering strength for himself and waiting for an opportunity to plot evil. Under the fierce bombardment of the enemy's artillery fire, our Shangganling position served justice for the heavens.
The antonyms of carrying out justice on behalf of heaven were to eliminate evil for the people and to carry out heavenly punishment. The opposite of carrying out justice on behalf of the heavens was helping the wicked to do evil.
"Enforcing justice on behalf of the heavens" was the slogan and spiritual pursuit of Liang Shanpo in Water Margins. The meaning of this slogan was to follow the will of heaven and do a righteous cause in the world. It represented the values and basic beliefs of the Liangshan heroes. In the novel, the apricot yellow flag of Liangshan Lake had the words "Justice for Heaven" written on it. This was their slogan. The meaning of this slogan was to uphold justice on behalf of the heavens and pursue justice and fairness. It also became the mobilization slogan for the peasant uprising. In addition to the words " Enforcing justice on behalf of Heaven ", the stone tablets on Liangshan were also engraved with the names of 108 Liangshan heroes and the words " Loyalty and Justice ". These slogans and words reflected the loyalty and loyalty of the Liangshan heroes.
In China's history, in the cycle of dynasties, tyranny was fiercer than tigers. Officials forced the people to rebel against the people, and they had no choice but to do justice for the heavens. This day referred to the day of the people's uprising and an important turning point in Chinese history. In ancient times, people's living standards were low and they were oppressed by the rulers. This oppression often led to social instability and turmoil. When social conflicts intensified, some people would take various measures to resist the ruler, such as launching an uprising. The Liangshan heroes were an uprising army in Chinese history. Their main goal was to overthrow the ruler of the Ming Dynasty and establish a new regime. The uprising of the Liangshan heroes gained the support of many people. They gathered in Liangshan to establish their own organization and began to attack the rulers. As time passed, the uprising of the Liangshan heroes gradually expanded and gained more support from the people. They led many large-scale uprisings that posed a huge threat to the rule of the Ming Dynasty. In the end, the Ming government had no choice but to surrender to the Liangshan heroes and end this period of history. In China's history, the tyranny and uprisings in the cycle of dynasties were all manifestations of the people's resistance to the rule. These actions have pushed forward the development of Chinese history and provided us with important historical information for a better understanding of ancient society.
Carrying out justice on behalf of heaven was a Chinese idiom, which meant to maintain fairness in the world on behalf of heaven. It was now mostly used to fight evil. In feudal society, peasant uprisings often used justice as a slogan to mobilize and organize the masses. This idiom originated from the play Li Kui Carrying Thorns in the Yuan Dynasty. There was a line in it that said," The leaders on your mountain are all heroes who enforce justice on behalf of heaven."
The "heaven" in "executing justice on behalf of heaven" referred to the Son of Heaven and the Emperor. In the Water Margins and other related literature, it was mentioned that "enforcing justice on behalf of heaven" referred to Song Jiang and the others replacing the emperor to uphold justice for the people at the bottom. This explanation could be derived from the relevant descriptions and background stories in the literature. Therefore, according to the information provided, it could be concluded that the heavens who were "enforcing justice on behalf of the heavens" referred to the Son of Heaven and the Emperor.
The founder of the Execution of Justice on behalf of the Heavens was not Song Jiang, but Goddess of the Nine Heavens.
Gaotian meant to ascend to the heavens. High Heaven could refer to the sky, the heavens, or the high sky. In Han Feizi's Shuo Yi, there is such a quote: "To kill oneself to appease the master, to regard the master as the highest heaven and the highest mountain, and to regard oneself as the lowest valley." Du Fu, a poet of the Tang Dynasty, also wrote in "Inscription on the Cottage Wall of Guo Thirty-two Ming Mansion in Qiyuan":"I was shocked to go to a small country, and I wanted to ask the sky." Therefore, high heaven could refer to the sky, the heavens, or the high sky.