Journey to the West, chapter 13, Liu Boqin's character image

In the sixteenth chapter of Journey to the West, the main characters were Sun Wukong, Tang Sanzang, Elder Jinchi, Black Bear Monster, etc. Tang Sanzang and his disciple passed by Guanyin Zen Temple on their way west. Tang Sanzang went to stay for the night. Elder Jin Chi was a little scared when he saw the strange appearance of Sun Wukong, the disciple of Tang Sanzang. Sun Wukong liked to show off. Unable to withstand the ridicule of the monks, he took out the brocade kasaya to show off, which aroused the covetous heart of Elder Jin Chi. In order to get the kasaya, Elder Jinchi set fire to the monk and his disciples at night. After Sun Wukong noticed it, he used the Fire Barrier to protect Tang Sanzang. As a result, the fire burned the Guanyin Zen Temple. There was a black bear monster in the Black Wind Mountain twenty miles south of the Guanyin Zen Temple. It cultivated the human path and often interacted with Elder Jinchi. It had once taught Elder Jinchi the art of recuperation. On the night of the fire, the black bear monster had come to put out the fire. However, when it saw Sun Wukong standing on the roof with a fire-proof cover to let out the wind, and saw the brocade kasaya in the house, it was tempted by money. It put aside the matter of putting out the fire and took the opportunity to rob the kasaya. In the end, Elder Jin Chi committed suicide because of the kasaya. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

In Journey to the West, the Dragon King's character image had the following characteristics: 1. Status 1. ** The hierarchy is clear and the overall status is not high ** - There were differences in the ranks of the dragon race. The dragon ancestor and the dragon gods of the five directions were at the top, while the dragon king was in the middle. There were many levels of difference between the Dragon Kings of the Four Seas and the Dragon Kings of the rivers and lakes. There were even the Dragon Kings of the Basic-level Well in Wuji Kingdom's Imperial Garden. In the Heavenly Court, the Dragon King was only in charge of the rain. His status was equal to that of the Mountain God, the Earth God, and the City God. 2. ** The background influences the status perception ** - Under the influence of Buddhism, the concept of Dragon King in the world of Journey to the West originated from the Naga in Indian mythology, which was the result of the Han Dynasty. In traditional China culture, the dragon had a high status. However, in the Ming Dynasty, when Journey to the West was written, ordinary people did not think that they were descendants of the dragon. Moreover, there was another God of Rain before. These factors made the Dragon King's status in Journey to the West lower. ** 2. Family relationship ** 1. ** Family is huge and complicated ** - The dragon race had a strong reproductive ability and a large number. For example, the Jing River Dragon King was the brother-in-law of the West Sea Dragon King, and the son of the Jing River Dragon King, the alligator dragon, was the nephew of the West Sea Dragon King. The Dragon Kings of the Four Seas also had family connections. Moreover, the sons of the Dragon King of the Jing River were distributed in different water areas. Some were in Huai Du, Ji Du, Jiang Du, He Du, etc. Some were with Buddha Si Zhong, with the Divine Palace guarding the spine, with the Jade Emperor guarding the sky, etc., which showed the huge power network and complicated distribution of positions of the Dragon King family. ** 3. Image Creation ** 1. ** Ability and power are limited ** - Although the Dragon King was in charge of the waters, he was weak in the face of power. For example, when the Dragon King of the East Sea faced Sun Wukong, he called him an immortal and offered the treasure of the sea to send Sun Wukong away. The Dragon King of the Jing River was beheaded just because he changed the timing and number of rains. The son of the Dragon King of the East Sea was skinned by Nezha and could not resist. Although the little white dragon was the second generation of the official, he became the mount of the Tang Sanzang and carried him to the west. 2. ** The characters are diverse ** - He played many roles in the story. On the one hand, they provided help to the Buddhist Scriptures team, such as the Dragon Kings of the Four Seas who had given some support to Sun Wukong when he encountered difficulties (such as providing rain, etc.). On the other hand, they would also be involved in trouble because of their relatives. For example, the Dragon King of the West Sea was found by Sun Wukong because his nephew, Alligator Dragon, kidnapped Tang Sanzang. Finally, he sent his eldest son, Mo Ang, to solve the problem. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

The image of Sun Wukong in the 1986 edition of Journey to the West was a classic image that combined monkey nature, human nature, and divine nature. In terms of appearance, it not only absorbed the makeup experience of traditional dramas, but also matched the characteristics of the Monkey King in human aesthetics. He was strange but not ugly. Although his appearance was described in the original novel as a little scary from a human aesthetic point of view, he was portrayed as very handsome and strange in the play. His eyes were bright and colorful, and even when he made a scary gesture, he looked naive and charming. The overall image was unforgettable. In terms of character, he was full of humor and humorous elements. For example, in the plot of Havoc in Heaven, his unruly drunkenness, carefree expression, and music with comedy effects created a rebellious and cute hero image. He fell into the trap of 'appeasement' and did not ask about his official rank and salary. Later, he was angered by the Feast of Peaches and returned to the Flowerfruit Mountain to fight against the heavenly troops. In this huge battle, his fighting spirit was in stark contrast to the decadent and incompetent Heavenly Court. He played his jokes and curses in a humorous and brilliant way. His fearless, energetic, and aggressive image was vividly displayed. At the same time, the image of Sun Wukong in this version also reflected the transformation and integration from monkey nature to human nature. From the initial simplicity and mischievousness of a monkey, to the gradual integration into social rules after experiencing many events, such as what happened after the ginseng fruit tree was pushed down in Wuzhuang Taoist Temple, he began to gradually understand the ways of the world from "lawlessness", reflecting the growth of his human nature. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

In Journey to the West, there were many shrewd characters: - Monk Sand: He looks honest, but he is actually very shrewd. He used to be the Curtain General of the Jade Emperor, but after experiencing the ups and downs of officialdom, he became very shrewd. In terms of strength, he hid his strength. He had the strength to serve beside the Jade Emperor, but he rarely revealed it during the journey. For example, he could resist the Kui Wood Wolf alone for a long time, and he was evenly matched with Zhu Bajie. However, he only killed a fake Monk Sha on the way to the scriptures. When it came to the matter of obtaining the scriptures, he knew very well that this was the colosseum of the celestial immortals, so he pretended to be confused and did not easily offend the celestial immortals. Even if there was danger, Sun Wukong and Zhu Bajie would be the first to deal with it. He was also a wily old fox who understood the ways of the world. He spoke human language to everyone and ghost language to ghosts. When Sun Wukong was careless about the 600-mile mountain because of his relationship with the son of the Bull Demon King, he could give a warning. Moreover, he did not set a position and lived in the middle. He could benefit from both sides between Sun Wukong and Tang Sanzang, Sun Wukong and Zhu Bajie. In addition, there were many doubts about Monk Sand's experience of being demoted and his behavior of eating the first nine lives of Tang Sanzang. He took the initiative to attack Guan Yin Bodhisattva and other actions were quite deliberate. These all showed that he was not simple. - Patriarch Bodhi: " He is extremely mysterious. He taught Sun Wukong so that he could wreak havoc in the Heavenly Palace. When he bade farewell to Sun Wukong, he did not show any respect for his master and disciple. He warned Sun Wukong not to say that he was his disciple. Otherwise, Sun Wukong's soul would be beaten to the Nine Levels of Underground. It can be seen that Sun Wukong is just a chess piece in his eyes." - [Tang Sanzang: Although monks don't lie, in the original novel, he lied again and again. The biggest lie was to trick Sun Wukong into wearing a tight hoop.] Moreover, he once warned Sun Wukong not to show good things to others to avoid the disaster of killing, showing his insight into the world. - [Tathagata: As a monk, he used the trick twice.] When he suppressed Sun Wukong, he saw through Sun Wukong's aggressive nature and made a bet with him. In the end, he suppressed Sun Wukong at the foot of the Five Elements Mountain. When he subdued the Golden-Winged Eagle, he might not be a match for it alone, so he followed the nature of the Eagle and changed a piece of meat to induce the Eagle to subdue it. - [Jade Emperor: Sun Wukong's disruption of the Peaches Banquet may have been premeditated by the Jade Emperor. He knew that monkeys loved peaches, but he set up the mansion of the Great Sage, Heaven's Equal next to the Peach Garden and let Sun Wukong guard the Peach Garden. Before that, he said that he had no sinecure and let Sun Wukong humiliate him.] - Zhen Yuan Zi: " After the Ginseng Fruit Tree was knocked down, he didn't panic because he knew how to cure it. He asked Sun Wukong to call for help because he wanted to make friends with the Heaven Realm and finally become sworn brothers with Sun Wukong." - [White Bone Demon: Everyone knows how cunning she is. The plot of beating up White Bone Demon three times shows her insidious nature.] - [Xiao Tianquan: Whether it was Erlang Shen fighting Sun Wukong or the Nine-headed Bug, Xiao Tianquan was always waiting for an opportunity to pick up the loot. Its thoughts were also hard to fathom.] - [Centipede Demon: Although there isn't much description, it has the characteristic of knowing a person's face but not his heart.] <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

In the eighth chapter, the demon was described as having a face that was neither green nor black. It was full of bad luck. Its face was neither long nor short. Its hair was like red flames, and its eyes were as bright as two lamps on a stove. The corners of his mouth were split open, his fangs were like swords, he wore a goose yellow robe, and a white belt was tied around his waist. His voice was like thunder, and his steps were like rolling wind. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

Sun Wukong was a character in the novel Journey to the West by Wu Chengen, a novelist of China Ming Dynasty. The characteristics of his character were as follows: 1. In terms of personality: - They abhor evil as enemies, show no mercy to evil forces, and dare to resist. - They were brave and fearless, never retreating in the face of all kinds of dangerous and powerful enemies. - He had a clear view of the world and could distinguish right from wrong. For example, when it came to relationships, he had a clear attitude towards his wife and mistress. - After being suppressed for 500 years, he still maintained an optimistic and positive attitude. He was like a sunny male monkey. Even if he was angry, he would only say,"It's so annoying." 2. In terms of behavior: - He dared to resist the authority of the celestial heavens, like forcing the underworld to take out the Book of Life and Death and rummage through it, showing his rebellion. - He was loyal to Tang Sanzang and protected Tang Sanzang through all kinds of difficulties on the way to the Western Heaven to retrieve the scriptures. - He had a strong sense of justice. When he saw a girl commit suicide by jumping into the river, he would care and think that she had suffered a great grievance. 3. Appearance: - Her cheeks were sharp and her face was as red as a thunderbolt. - She had a good figure and abs. 4. Character in the group: - He was the core strength of the team, and he played the main role in fighting and dealing with danger when facing demons and monsters.

The following is an original copy of the image of Sun Wukong in the seventh chapter of Journey to the West: 1. "The Great Sage was rubbing his eyes and crying when he heard the sound of the furnace. When he opened his eyes and saw the light, he couldn't help but jump out of the pill furnace. With a sudden crack, he kicked the Eight Trigrams Furnace and walked out. He panicked so much that the fire, the furnace, and Ding Jia's group came to fight, but they were all taken down by him one by one. They were like a white-fronted tiger with epilepsy or a single-horned dragon with wild wind." 2. "Old Lord caught up and was caught by him. He fell headfirst and escaped. He took out the Wishful Staff from his ear and waved it in the wind. It was as thick as a bowl, but it was still in his hand. He didn't know what was good or bad, but he messed up the Heavenly Palace and beat the Nine Stars to close the door. The Four Heavenly Kings were invisible." 3. "Good monkey spirit! There was a poem to prove it. "The Book of Songs" said: Mixed Yuan body is in line with the innate, thousands of times only natural. It is not a pure Taiyi, but it is still called the beginning of the mysterious. If you don't refine lead and mercury in the furnace for a long time, you can live forever outside the furnace and become an immortal. Change is endless and change is endless. The three retreats and five precepts are all stopped. Another poem: A little spiritual light through the void, that stick is also like this: Or long or short with people to use, horizontal and horizontal row any roll Shu. Another poem: The ape's Taoist body imitates the human heart, and the heart is the ape's deep meaning." 4. " Wukong was tied to the demon-subduing pillar. No blade, axe, sword, crossbow, fire, or lightning could hurt Wukong at all... Wukong hid under the Xun Palace of the Eight Trigrams Furnace. The Xun position was the wind position, so there was only wind and no fire…Wukong had trained his fiery eyes after being smoked for a long time. After forty-nine days, Lao Zi thought that Wukong had been turned into ashes. However, he did not expect that when the furnace was opened, Wukong would jump out and scare everyone away. Wukong went crazy and took out the Ruyi Jingu Staff. He turned on the Uproar in Heaven mode." 5. "The immortals know that Wukong is very capable. When they see him, they all dodge, afraid that they will be injured by accident. Blessed Saint happened to be on duty at this time. When he saw Wukong coming, he wanted to hide, but he had to fight Wukong to the death because of his duty. Thus, he led the thirty-six Thunder Generals to fight Wukong to the death." 6. "Wukong somersaulted and flew away. When he arrived at the horizon, he couldn't find any trace of Tathagata. In order to leave evidence, he wrote that the Great Sage, Heaven's Equal, was here and took a piss. When I flew back and saw Rulai, I proudly told him about the evidence I left behind. However, I didn't expect that the evidence was in Rulai's palm." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

In the 27th chapter of Journey to the West, Tang Sanzang showed many characteristics of his image. On one hand, he was stubborn. Without Sun Wukong's Fiery Golden Eyes, he could not identify the disguise of the White Bone Demon. Facing Sun Wukong's behavior of beating the White Bone Demon three times, he did not believe that Wukong was defeating the demon. He insisted that Wukong killed civilians and insisted on punishing Wukong. On the other hand, he was easily bewitched. Zhu Bajie's words had affected his judgment. He had easily believed Zhu Bajie's words and misunderstood Sun Wukong, who had always protected him. At the same time, he considered himself a benefactor. In his conversation with Sun Wukong, he mentioned that he had rescued Sun Wukong from the Dual World Mountain (Five Elements Mountain), as if this had become the capital for him to demand Sun Wukong's absolute obedience. When Sun Wukong failed to fulfill his request to go to the temple, he accused Sun Wukong of being lazy as a benefactor. In addition, he also showed a certain degree of cowardice. In the face of possible danger, he would think more about his own safety. For example, he relied on Sun Wukong's protection. Once he felt that Sun Wukong's actions might bring danger to him, he would show dissatisfaction and worry. All in all, Tang Sanzang in this story had the weakness of a mortal. His characteristics pushed the development of the plot and made the conflicts between the characters more acute. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>

In the second chapter of Journey to the West, the image of Sun Wukong was multi-faced. In terms of personality, he was brave and fearless. He dared to challenge the authority of the gods and never flinched in the face of unknown and powerful forces. He was smart and quick-witted. He could quickly find a solution to the problem. For example, he could judge the length of his study by the number of times he ate peaches, showing his keen thinking. At the same time, he was firm and decisive. He could take action without hesitation at the critical moment. In terms of moral character, he was kind, caring and willing to help others. This was also reflected in his subsequent experiences. He was very devoted to his master, as if he was waiting for his master to preach in the middle of the night. He could understand his master's mysteries and show his respect for his master. In terms of behavior, he had some characteristics of showing off, being in the limelight, and being straightforward. He was incited by everyone to become a pine tree, which caused the patriarch to be unhappy and was eventually expelled from the sect. He also had the qualities of perseverance, diligence, and inquisitiveness. He was not afraid of danger and was eager to learn the path to immortality. After he succeeded in his studies, he relied on his own abilities, such as the 72 Transformations and the Somersault Cloud, to rebuild the Flowerfruit Mountain and defeat the Demon King of Chaos, displaying his powerful strength.