Where to read the original story of Journey to the West

The original novel of Journey to the West was written by the Ming Dynasty novelist Wu Chengen, and it was often translated as Journey to the West. The novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (otherwise known as the "Journey to the West") who went to India to retrieve Buddhist scriptures and experienced many adventures and challenges. This novel was regarded as a classic in the history of Chinese literature and a treasure in the treasure house of world literature.

The original story of Journey to the West was a novel by the Ming Dynasty novelist Wu Chengen, titled Journey to the West of the Great Tang Dynasty. This novel was written during the Wanli period of the Ming Dynasty. It was one of the four famous works of ancient China and a classic in the history of Chinese literature. The novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, the four main characters, who went to the Western Heaven to obtain scriptures after going through 81 difficulties. The novel was full of folklore, fantasy and adventure elements, and it was also one of the most popular novels in the history of Chinese literature.

The original work of Journey to the West was the first romantic chapter demon novel in ancient China. The existing 100-chapter Ming Dynasty edition had no author's signature. The Qing Dynasty scholar Wu Yuxi and others first proposed that the author was Wu Chengen of the Ming Dynasty. The original work was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty. It was re-created by combining records, dramas, storybooks, folklore, etc. With the real society as the background, the story of Xuanzang's Buddhist scriptures as the clue, and the divine monkey Sun Wukong as the protagonist, he satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty with the help of myths. The world depicted in the book was full of contradictions and conflicts. The images of demons and ghosts were complex and had their own story background. Immortals also had human weaknesses. Good and evil, light and darkness intertwined. There were also some special settings in the original work. For example, some people believed that the true identity of Bodhi Ancestor was Tathagata Buddha, and Sun Wukong was created by Tathagata Buddha; Tianpeng Marshal Zhu Bajie's predecessor was Hou Yi; Monk Sand had an abnormal relationship with the Jade Emperor; Taishang Laojun had an illegitimate child; the real Monkey King was a play played by Sun Wukong alone, but these were mostly special interpretation and not conclusive. The original novel was grand in scale, full of twists and turns, rich in imagination, and vivid in writing. It combined real life with strange fantasy, connected the natural attributes of animals with the quality of the characters 'thoughts, and constructed a colorful mythical world. It was a masterpiece of positive romanticism and had an important position in the history of Chinese and foreign novels. However, the book also contained fatalism, karma, and the boundless thoughts of Buddhism. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

The original text of Journey to the West contained many chapters. For example, the first chapter," Spiritual Root Nurtures the Origin and Origins, Cultivating the Mind and Cultivating the Great Path," contained a description of the creation of heaven and earth and the birth of all things. For example, the number of heaven and earth was 129,600 years, which was divided into 12 sessions, and each session was 18,000 years old. It also described that the world was divided into Dongsheng Divine Continent, Xiniuhe Continent, Nanshanbu Continent, and Beijulu Continent. Outside Dongsheng Divine Continent, there was Aolai Country, and near the sea, there was Huaguo Mountain. The ninth chapter," Yuan Shoucheng's Selfless and Brilliant Plan, the Old Dragon King's Insolence Against Heaven," described that Chang 'an City in Shaanxi Province was the capital of successive emperors. On the banks of the Jing River outside Chang' an City, there were fisherman Zhang Shao and woodcutter Li Ding. They were scholars who did not take the examination and could read. The two of them compared the mountains and rivers and even wrote their own poems to prove it. Chapter 62,"Purging the filth and washing the heart, only sweeping the tower, binding the devil and returning to the right path is self-cultivation." There was a description called "Linjiang Immortal", which described the Tang Sanzang and his disciples, who had crossed the water and fire, and traveled westward. On the way, they met a city. In the city, there were monks from Jinguang Temple wearing shackles and begging for forgiveness. In addition, the fifth chapter mentioned that the seven fairies went to the Peach Garden to pick peaches to prepare for the Peach Banquet. It also mentioned that the participants included the Buddhist elders and Bodhisattvas of the Western Heaven. It also described that Sun Wukong caused a ruckus in the Heavenly Palace because he was not invited to the Peach Banquet. When the Jade Emperor sent someone to invite Tathagata, Tathagata was giving his disciples a lesson on ideology and morality. This was only part of the original content of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

Journey to the West was one of the Four Great Classics of China. It described how Sun Wukong was born from the Huaguo Mountain, occupied the mountain as the king, called himself the Great Sage Equal to Heaven, visited the immortal mountain, made friends with demons, and named himself Wukong. After learning his skills, he broke into the Dragon Palace, entered the underworld, and caused havoc in the Heavenly Palace. Later, he was suppressed under the Five Fingers Mountain by the Buddha for 500 years. Five hundred years later, he was rescued by Tang Sanzang and became Tang Sanzang's disciple. Later, he subdued Little White Dragon, Zhu Bajie, and Monk Sha. The four of them went to the Western Heaven to obtain scriptures and encountered countless demons, ghosts, and difficulties on the way. Some of the details could reflect the uniqueness of the original work. For example, in the Kingdom of Lion Camel, the demons killed all the people in the country and occupied the country. There were many small demons under them, and even the knowledgeable Sun Wukong was frightened by the terrifying scene in the country. There was also the plot in India's Yuhua State. King Yuhua mentioned that although the Yellow Lion Spirit was a demon, it did not eat people or cause trouble. It got along well with the people of Yuhua State. In addition, it was implied that gifts were needed to obtain the scriptures. This plot was full of irony, reflecting the seemingly sacred and pure land, but also secular money-making behavior. These plots reflected the complex human nature, social phenomena, profound philosophy and other aspects of the original work. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

Journey to the West was a classic Chinese novel, known as one of the Four Great Masterpieces of China. Although the novel itself did not have a fixed horror element, the plot and characters in it might make the readers feel nervous and afraid. When reading a novel, the reader's experience is personal. Some people may find the plot and characters terrifying, while others may find it relaxing and interesting. Therefore, different people would have different opinions on whether the original novel of Journey to the West was scary or not. As for the 86 version of Journey to the West, it was a TV series and not a novel. The production of a TV series would be affected by factors such as the director, actors, and screenwriters, so the plot and expression might be different. However, no matter how the TV series was made, it could not completely replace the novel itself because the novel had more details and plots for appreciation and discussion.

The original work of Journey to the West was not considered a horror novel. Although there were some scenes and plots describing horror, such as the horror experience of Sun Wukong being captured by a monster, it was generally described as a novel full of drama, adventure, and myths and legends. The 86 edition of Journey to the West is a classic Chinese TV series. It successfully adapted the original "Journey to the West" into a TV series suitable for the audience to watch, so there may be some scary scenes and plots in the TV series. However, it should be noted that the TV series is adapted from the novel, so it may make some adjustments and changes to the original plot and style. The original work of Journey to the West was not a horror novel, but a novel full of drama, adventure, myths and legends. The 86 version of Journey to the West TV series successfully adapted it into a TV series suitable for the audience.

Sun Wukong borrowed the Sea Calming Treasure, the Ruyi Golden-Hooped Cudgel, from the Dragon King of the East Sea and went to the underworld to forcefully sell the Book of Life and Death. The Dragon King and the King of Hell went to the Heavenly Court to complain. Under the recommendation of Venus, the Jade Emperor summoned Sun Wukong to the Heavenly Court and conferred him the title of Horse Wen. When Wukong found out that Ma Wen was an unranked official, he went to the Lower Realm and returned to the Huaguo Mountain in anger. He called himself the Great Sage Equal to Heaven. Pagoda-Bearing Heavenly King Li Jing was ordered to lead the Heavenly Army and Heavenly Generals to capture Sun Wukong, but he was defeated and retreated to the Heavenly Court. Under the suggestion of Taibai Jinxing, the Jade Emperor recruited Sun Wukong for the second time and granted him the title of the Great Sage, Heaven's Equal, and let him manage the Peach Garden. The Queen Mother held a Peach Banquet and sent seven fairies to the Peach Garden to pick peaches. When Sun Wukong learned that he was not invited to the Peach Banquet, he used the Immobilizing Law to stop the seven fairies and the Barefoot Great Immortal. He went to the Peach Banquet alone, ate the immortal fruit, drank the divine wine, and went to the Tushita Palace to steal the immortal pill of the Supreme Elderly Lord. Then, he went back to the lower realm. During the second siege of the Flowerfruit Mountain, Sun Wukong was hit in the head by the Vajra Bracelet and was captured by the Six Sages led by God Erlang and brought to the Heavenly Court. All kinds of punishments in the Monster-Slaying Stage could not hurt him. The Grand Supreme Elder took him back to Tushita Palace and put him into the Eight Trigrams Furnace to refine pills. Sun Wukong hid in the Xun Seat and refined the Fiery Eyes. Forty-nine days later, he escaped from the Eight Trigrams Furnace and rebelled against the Heavenly Palace. In the end, the Buddha used the Five Fingers Mountain to suppress Sun Wukong and told him that someone would come and release him hundreds of years later. Five hundred years later, Tang Sanzang was ordered to rescue Sun Wukong from the Five Fingers Mountain. Under the enlightenment of Guanyin, Sun Wukong followed Tang Sanzang to the Western Heaven to obtain scriptures.

In the original story of Journey to the West, Sun Wukong was born from the immortal stone of Huaguo Mountain in the Aolai Kingdom of Dongsheng Divine Prefecture. When he was born, he worshiped the four directions, and the golden light in his eyes shocked the Heavenly Court. Later, he led the monkeys to find the Water Curtain Cave and was honored as the "Monkey King". In order to obtain immortality, he traveled across the ocean to become a disciple of the great ancestor Bodhi and was given the Buddhist name Sun Wukong. After he returned, he broke into the East Ocean Dragon Palace and took the Ruyi Golden-Hooped Rod and other treasures. Later, he was conscripted into the Heavenly Court by Taibai Jinxing and was granted the title of Ma Wen. He was forced to admit it by the Heavenly Court because he was too petty and self-proclaimed as the Great Sage Equal to Heaven. He was also imprisoned in the Five Elements Mountain by Buddha Tathagata after he got drunk and disrupted the Feast of Peaches, stole immortal pills and caused a ruckus in the Heavenly Palace. Five hundred years later, he was rescued by Tang Sanzang and was given the nickname "Monkey". From then on, he protected Tang Sanzang and went to the Western Heaven to obtain Buddhist scriptures through eighty-one difficulties. Along the way, he subdued demons and finally obtained the true scripture. He was conferred the title of "Fighting Buddha". He was smart, lively, loyal, and hated evil. In the story, he represented wit and courage.

The original content of Journey to the West was as follows: I. Foreword The Biography of Sun Wukong Sun Wukong's Introduction The Origin of Sun Wukong Sun Wukong's Path of Cultivation The Battle Between Sun Wukong and Bull Demon King The Conversation Between Sun Wukong and Princess Iron Fan The Biography of Zhu Bajie Introduction to Zhu Bajie The Origin of Zhu Bajie Zhu Bajie's Cultivation Path The Battle Between Zhu Bajie and Sun Wukong The Conversation between Zhu Bajie and Monk Sand The Biography of Monk Sha 1. A brief introduction of Monk Sha The Origin of Monk Sand Monk Sha's Cultivation Path The Battle Between Monk Sand and Sun Wukong The Conversation Between Monk Sand and Princess Iron Fan The Legend of the White Dragon Horse White Dragon Horse Introduction The Origin of the White Dragon Horse The White Dragon Horse's Cultivation Path A Conversation Between the White Dragon Horse and Tang Sanzang The Battle Between the White Dragon Horse and Sun Wukong The Journey to the West The Origins of Tang Sanzang and His Disciples The Cultivation Path of Tang Sanzang and His Disciples 3. The process of learning from the scriptures of Tang Sanzang and his disciples The Main Function of Sun Wukong, Zhu Bajie and Sand Monk The Ending