What does it mean to be on the Investiture of the Gods

The Investiture of the Gods was a mythological novel in ancient China. The opening poem described the historical background and mythical characters of the Shang and Zhou Dynasties. The opening poem of the Investiture of the Gods: When the world was first created, all things were born. Heroes came forth in large numbers during the Shang and Zhou Dynasties. Immortals, devils, demons, and humans. The conflict between good and evil continued. This poem described the state of all things in the womb when the world had just been created. The Shang and Zhou Dynasties was an important period in Chinese history. Heroes, immortals, demons, monsters, and humans all appeared during this period. The poem also mentioned the conflict between good and evil, describing the social reality of this period.

The meaning of Daji lying in the rain in the Investiture of the Gods was to hint at her ending. There were different versions of Daji's ending. One theory was that after King Wu conquered King Zhou, Su Daji was captured by Jiang Ziya and beheaded in public on the execution ground. In the end, she was killed by Taoist Lu Ya's immortal flying knife. Another theory was that although Su Daji's physical body was destroyed, her primordial spirit was taken away by Goddess Nüwa and she became her disciple. Therefore, Daji lying in the rain may be a symbolic meaning of her ending, but the specific meaning may vary according to the version and interpretation.

Investiture of the Gods was an ancient Chinese novel that told the story of immortals and monsters. Among them, apotheosis referred to a ceremony in which an immortal was appointed by the Jade Emperor to become an immortal. The Investiture of the Gods was an important document that recorded the appointment and duties of each immortal. This document was signed by the Jade Emperor and the Grand Supreme Elder. Therefore, the Investiture of the Gods was also known as the Immortal List.

In the Investiture of the Gods, the phrase " Three Corpses have not been beheaded for 1,500 years " referred to a belief and practice that continued to exist after the destruction of the Shang Dynasty after the establishment of the Zhou Dynasty at the end of the Shang Dynasty. According to the teachings of Jie School, a person's soul could not be destroyed after death. They needed to cultivate in the Ghost World until they reached a certain realm before they could leave the Ghost World and become a true immortal. The "Three Corpses" referred to the three main components of the soul after death, namely the "Upper Corpse, Middle Corpse, and Lower Corpse." Dipamkara Buddha, the founder of Tribe of Severity, had once told Sir God Three Separations that only by exterminating Sir God Three Separations within 1,500 years could the legacy and development of Tribe of Severity be ensured. Therefore, Jie School had been cultivating and taking action in the past 1,000 years in an attempt to achieve this goal. However, due to the terrifying and mysterious description of Divine Lord Sanshi in the doctrine of Jie School, Jie School had been attacked and suppressed by various forces in the past 1,000 years. In the end, it failed to achieve its goal of inheritance and development.

The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.

The Investiture of the Gods was a classic ancient Chinese mythological novel. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who attacked the Shang Dynasty after the destruction of the Shang Dynasty at the end of the Zhou Dynasty. This novel had a strong folk legend color, telling many myths and legends, so it was very popular when it was made into an audio novel. An audio novel could express the plot of a novel in the form of sound so that the audience could have a deeper understanding of the plot and characters of the novel.

" Investiture of the Gods " was an ancient Chinese novel written by the Ming Dynasty. The novel told the story of King Wen of Zhou, Ji Chang, who launched a war against the Shang Dynasty at the end of the Shang Dynasty, and finally destroyed the Shang Dynasty and established the Zhou Dynasty. In the novel, Jiang Ziya assisted King Wen of Zhou in his crusade against the Shang Dynasty as a divine general and engaged in a series of exciting battles with foxes, snake spirits, and other demon beasts. At the same time, the novel also involved Taoism, Buddhism and other elements to show the historical and cultural background of the Zhou and Shang Dynasties.

The Investiture of the Gods was an ancient Chinese novel that told the story of the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty, as well as the story of King Wen's son, King Wu of Zhou, leading King Wu to conquer Zhou. The novel had been adapted into various versions, including television dramas, movies, and anime, which were widely circulated in China and other Asian countries.

The Investiture of the Gods was a Chinese mythological novel that told the story of the Investiture of the Gods during the Shang and Zhou Dynasties. The story mainly told the story of the battle between the Jie School and the Chan School, as well as the battle between the Zhou army and the Shang army led by King Wu Ji Fa, the son of King Wen of Zhou at the end of the Shang Dynasty. There were many famous characters in the novel, such as Nezha, Yang Jian, Sun Wukong, etc.

The Investiture of the Gods was a long novel from ancient China. It told the story of King Zhou, the ruler of the Shang Dynasty, and his mother, Daji, before the establishment of the Zhou Dynasty. The story mainly revolved around the divine artifacts, immortals, demons, wars, and conspiracies at the end of the Shang Dynasty. Zixu was an important character. He was an immortal with extraordinary abilities. In the novel, Zi Xu had a romantic relationship with Shang Rong, the princess of the Shang Dynasty, but was eventually defeated by Shang Rong's beauty and determination.