What did the Investiture of the Gods mean?

Being on the Investiture of the Gods meant becoming an immortal of the Heavenly Court, but the specific meaning varied from person to person. To ordinary mortals, being on the rankings meant that they would no longer suffer the pain of reincarnation and had the chance to live forever. They would also have a decent job in the Heavenly Court. However, for immortal cultivators, being on the list meant that they had violated their original intention of cultivating. They had lost their freedom and were forced to work under Emperor Haotian. Therefore, whether it was good or bad to be on the Investiture of the Gods depended on one's personal pursuits and values.

The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.

The Investiture of the Gods was an ancient Chinese novel that mainly told the story of the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty, as well as some of the stories of immortals and demons. This novel made many gods, and some of the famous gods included: 1. God Nezha: He was one of the immortals at the end of the Shang Dynasty. Later, he was written into the list of gods and became one of the immortals of the Zhou Dynasty. The Immortal Taiyi was an immortal in the Investiture of the Gods. He was a Taoist cultivator who had supernatural powers and could fly and transform. 3. Lei Zhenzi: He was an immortal in the Investiture of the Gods. He was a demon in Buddhism. He was suppressed because of the struggle with Taoism. Later, he became an immortal because he was subdued by Immortal Tai Yi. 4. White Snake Spirit: She was a female immortal in the Investiture of the Gods. She was a demon in Buddhism. She was suppressed because she once fought with other demons. Later, she became an immortal because she was subdued by Immortal Tai Yi. King Wen of Zhou: He was an immortal in the Investiture of the Gods. He was once the king of the Shang Dynasty. Later, he became an immortal after he was killed by God Nezha. 6. Princess Wen: She was the wife of King Wen of Zhou and also an immortal. She was once included in the Investiture of the Gods because she protected King Wen of Zhou. In addition to the gods mentioned above, the other gods on the Investiture of the Gods also included the Thunder God, the Lightning God, the Fire God, the Rain God, and so on.

The Investiture of the Gods was a mythological novel in ancient China. The opening poem described the historical background and mythical characters of the Shang and Zhou Dynasties. The opening poem of the Investiture of the Gods: When the world was first created, all things were born. Heroes came forth in large numbers during the Shang and Zhou Dynasties. Immortals, devils, demons, and humans. The conflict between good and evil continued. This poem described the state of all things in the womb when the world had just been created. The Shang and Zhou Dynasties was an important period in Chinese history. Heroes, immortals, demons, monsters, and humans all appeared during this period. The poem also mentioned the conflict between good and evil, describing the social reality of this period.

There was indeed Daoist Lu Ya in the Investiture of the Gods. He appeared in the 32nd chapter,"The Descent of Daoist Lu Ya".

The meaning of Daji lying in the rain in the Investiture of the Gods was to hint at her ending. There were different versions of Daji's ending. One theory was that after King Wu conquered King Zhou, Su Daji was captured by Jiang Ziya and beheaded in public on the execution ground. In the end, she was killed by Taoist Lu Ya's immortal flying knife. Another theory was that although Su Daji's physical body was destroyed, her primordial spirit was taken away by Goddess Nüwa and she became her disciple. Therefore, Daji lying in the rain may be a symbolic meaning of her ending, but the specific meaning may vary according to the version and interpretation.

In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.

The Investiture of the Gods was a classic ancient Chinese mythological novel. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who attacked the Shang Dynasty after the destruction of the Shang Dynasty at the end of the Zhou Dynasty. This novel had a strong folk legend color, telling many myths and legends, so it was very popular when it was made into an audio novel. An audio novel could express the plot of a novel in the form of sound so that the audience could have a deeper understanding of the plot and characters of the novel.

" Investiture of the Gods " was an ancient Chinese novel written by the Ming Dynasty. The novel told the story of King Wen of Zhou, Ji Chang, who launched a war against the Shang Dynasty at the end of the Shang Dynasty, and finally destroyed the Shang Dynasty and established the Zhou Dynasty. In the novel, Jiang Ziya assisted King Wen of Zhou in his crusade against the Shang Dynasty as a divine general and engaged in a series of exciting battles with foxes, snake spirits, and other demon beasts. At the same time, the novel also involved Taoism, Buddhism and other elements to show the historical and cultural background of the Zhou and Shang Dynasties.

The Investiture of the Gods was an ancient Chinese novel that told the story of the war between the Shang and Zhou dynasties at the end of the Zhou Dynasty, as well as the story of King Wen's son, King Wu of Zhou, leading King Wu to conquer Zhou. The novel had been adapted into various versions, including television dramas, movies, and anime, which were widely circulated in China and other Asian countries.